Then I thought I’d go for broke and sent a smile to a much younger widow (age 60) who was “religious,” had a professional position and was interested in music, reading, writing, travel, good wine, fine dining, history, conversation, and a lot of other things that interested me. We exchanged a few e-mails, thought we’d be quite compatible and then arranged to meet at a place she suggested. I had originally thought her name was Irene, as that was the handle she used on Lavalife. Just before we were to meet she disclosed that “Irene” was her middle name and that she really was called “Gayle.” While I was sitting in Grace Café, a Christian coffee house at the north part of Henderson Highway, I was kidding around with one of the waitresses. I knew right away when “my Gayle” walked in, even though I’d never seen a photo of her. Just as if this were a casual encounter, Gayle joined in on the chit-chat with the waitress and I, just as casually, invited her to join me.
I told Gayle I’d never been in this coffee house before and asked if she had a recommendation for something good that I could order. She replied, “Why don’t you try a chia tea latte?” (I think I could have drunk anything this very good-looking woman suggested and found it delicious!)
During our ensuing non-stop conversation, I found out that she was the editor of a Christian women’s magazine. (Hey, every writer needs his own editor, doesn’t he?) She seemed intrigued with my accent and asked me lots of questions about Scotland, indicating that her heritage on her father’s side was mostly Scottish. She told me that her maiden name was “Moore” but that she knew little about her father’s background as he had pretty much adapted to the Swedish environment of her mother’s side. She was born and raised in North Dakota (was American, in other words), had a bachelor’s degree in psychology and religion and served as a Lutheran parish worker before marrying her husband, Gus, who was a Lutheran pastor. They had lived 18 years in Germany where Gus was in graduate school and then served as a parish pastor. Then they moved to Winnipeg where he served a Lutheran church before taking an early retirement at age 58 due to early onset Alzheimer’s disease. He had died six years previously at age 62. Presently her two children, a daughter, 26, and son, 21, still lived at home with her.
We ended up closing the café and going in search of somewhere else to continue getting acquainted. We did find another one (Salisbury House), and spent more than an hour and a half there.
I asked Gayle if I could see her “tomorrow night,” and heard her say, “Well, I’m busy tomorrow night…” (just what I was expecting), but was delighted to then hear her say, “But I’m free on Friday.”
Friday couldn’t have come soon enough for me! We went for a walk along a beautiful creek meandering into the Red River, took pictures of each other and then drove to the Forks and had dinner. We continued to talk and talk and talk.
The next night I invited her to my house to watch a film. (I spent the day cleaning things up–my housekeeping hadn’t been the best up to that point!) The movie I chose was one I had recorded some years before, a Scottish film entitled, “The Bridal Path.” This is a film that Gayle loves to watch nowadays but at the time she said she was really in the dark–could hardly understand a word of the Scottish accent!
Our snogging after the film certainly convinced me that I was head over heels in love and Gayle seemed just as intrigued with me. (Wow, and she didn’t think I was in kindergarten!!!! Interesting how one can act so naturally with some prospective partners and so awkward with others. )
So “here’s us” (I had to get that Scottishism in), two seniors, both widowed, who felt and acted like teenagers and couldn’t have been more thrilled or surprised by it all. Gayle pronounced us both “twitterpated.” She had to explain that one to me, as I had never seen the movie “Bambi” and so didn’t know the story of the two fauns, Bambi and Fayeleen, completely taken with their newly discovered passion and the rabbit Thumper teasing them about being twitterpated. Later I looked up the word online. Here are the definitions:
“1)to be completely enamored with someone/something. 2) the flighty exciting feeling you get when you think about/see the object of your affection. 3) romantically excited (i.e.: aroused) 4) the ever increasing acceleration of heartbeat and body temperature as a result of being engulfed amidst the exhilaration and joy of being/having a romantic entity in someone’s life.” Whew! I’ll buy that; very appropriate word!
By Sunday, on our fourth date, I couldn’t wait any longer: I proposed! (We both had quickly realized we’d met our “soul mate” and this was a concept I’d poo-pooed for years. Now I understood what it meant!) Gayle immediately said, “yes! I couldn’t have been happier.
The next day my bubble burst, however. Gayle e-mailed me from work. I had sent her something with an attachment and she e-mailed back that she had just realized we weren’t compatible (no more explanation)! I got on the phone and called her office, completely upset. She then laughed and apologized for upsetting me but said that we weren’t compatible because she couldn’t open my attachment–she had a Mac and I had a PC! Then she said that we’d need to have a serious discussion that night. That left me on pins and needles waiting to see what was up.
That evening she explained that she had confided in a good friend, their secretary at work, who had been appalled that she had agreed to marry me after knowing me for only about a week. Gayle said that her friend felt she had to slow things down and withdraw her acceptance of my proposal “for the time being” as we really needed to take a little more time to get to know each other better.
My reaction was, “Okay, I’m not happy about this but I’ll go along with it if that’s what you want. I have just one thing more to say, however. If you decide you want to marry me in the future, you are going to have to ask me. I won’t do it again!”
I’m happy to say that it only took her another week before she proposed to me! And this is how it happened. We had been talking about our mutual talents for writing. I had told her the story of agonizing over the birthday poem I’d written for Mary for her 60th birthday and that Mary hadn’t really appreciated it. Gayle replied that she dearly would have loved to receive such a poem written just for her. In fact, she said, she’d love to receive a love letter from me.
Well, I pulled out all stops the next day and composed a doozy–most of which is a bit too personal (and steamy) to quote here. I’ll just include the conclusion, “I love you; I love you; I love you. Without you I would be nothing. The one thing I know for certain is that we were meant to be with each other. I’m sure you’ll agree that this love of ours has been manufactured by One who cares for both of us, that it was He who made the introduction, then left it for us to make it work. Till we are together again, from your own WEE (I hope ‘adorable’) Scotsman, who worships the very ground you walk on. IAN XXXXXXX———OH GAYLE, MY DARLING, I LOVE YOU SO MUCH IT HURTS!” And I meant every word of it.
A return e-mail shot back indicating that the love letter had worked its magic. Gayle worded her “proposal” in “code,” however. It was something like, “Would you consider joining our two names when we get married (sooner rather than later) to something like “Moore-Morrans?”
Well, I couldn’t reply quickly enough, “I don’t care what name we use, as long as you’ll marry me!” In retrospect, I’d even have dropped “Morrans” and just taken the last name “Moore.” But I didn’t think of that at the time and, anyway, Gayle likes the double-barreled name, which I still find a bit “highfalutin’!”
The week after we met Gayle invited me to attend worship services at her Lutheran church where she was actually going to deliver the sermon as part of an Evangelical Lutheran Women’s annual service that was one of the programs that Gayle was responsible for at her job. I was intrigued by her obvious talents and curious about the type of service in her particular denomination. This also gave me a unique glimpse into Gayle’s sense of self confidence and “moxey” when, after the service a woman I had got to know at the seniors’ dances came up to me with a quizzical look on her face saying, “What are you doing here, Ian?” She seemed genuinely surprised to find out I was a guest of Gayle’s. Turning to Gayle, she boldly asked, “How long have you been dating Ian?” Gayle’s answer? “None of your business!” (I loved it!)
We had been together every day for about a month, usually at my house where we would have some privacy as her almost-grown children still lived with her. We reluctantly departed late each night as Gayle returned to her home.. . . .
Gayle and I had decided to have a traditional Scottish wedding. Since my Prince Charlie jacket was gone, I needed to get a new formal jacket to go with the kilt. It seemed appropriate to order an Argyll jacket since I’m originally from Country Argyll and the handle I had used when Gayle and I were hooking up on Lava Life was “Argyll.” I located a Scottish-Canadian who had a Scottish shop in the basement of his house. Gayle and I went to his shop so that I could order and be fitted for this jacket which is slightly less formal than the Prince Charlie jacket but which is more versatile, in other words it can be formal, semi-formal or informal depending on the type of shirt, tie and waistcoat one wears with it. It doesn’t have tails and is a longer jacket which has silvery (nickel-plated) Celtic-design buttons on the sleeves and front.
As the shop owner measured me for the jacket he made the remark, “Man, are you ever a Pict!”
Surprised, we both asked, “What do you mean?” I knew that the Morrans family had originally come to Campbeltown from Northern Ireland (my great-great-grandfather). In other words, my family heritage was Celtic. However, they had been in Scotland for several generations so had intermarried with families whose origins might have been in Scotland many centuries. The Picts were the original tribe of people who had populated what eventually became Scotland.
His answer was: “The Celts and the Picts had different body types. You can tell someone of Pictish heritage by the short legs but inproportionately longer torso and arms. That fits you to a tee, Ian.”
So there you have it; I was a Pict more than a Celt. I’m not sure that this has made much difference to me, but it certainly describes why all my trousers have to be shortened to 28 inch-length, but my shirts and jackets are normal length. The Scottish tailor who made my Argyll jacket and mailed it to Canada did a great job. I added a formal tuxedo shirt and black bowtie to complete the outfit. My sealskin sporran, sgian dbuh, green flashes, formal white stockings and black brogues completed the outfit.
Gayle went across from her office on Portage Avenue to a fancy bridal shop. She originally had in mind to buy a red gown to match my red tartan kilt. However, a magnificent, gold lace wedding dress caught her eye. When she insisted I come over to see her in it (and hang tradition), I saw that she was beautiful in it. It suited her to a tee! (I surprised myself by insisting on paying for it; though I still cringe thinking of the thousand dollars it cost! That was pretty painful for this Scotsman!)
We were married on September 7, 2003 at Gayle’s church, Sherwood Park Lutheran, in the East Kildonan area of Winnipeg. Our attendants were friends, Stan (a Scottish-born Canadian with whom I played in a band at one time) and Alexi (a lovely friend of Gayle’s). Stan wore a rented kilt and sporran. Alexi wore Gayle’s long kilt skirt and matching cape which she’d bought in Scotland years before.
Gayle likes to relate our preparation for the wedding at her house on Battershill Street. She and Alexi had been treated to a professional make-up session by my oldest granddaughter, Tammy, a makeup artist. Then they got dressed in the master bedroom while Stan and I donned our kilt outfits in the den across the hall. Soon the women heard singing and stomping from the hallway and came out of the bedroom to view a “parade.” Stan and I were marching up and down the hallway singing,
“I’ll never forget the day I went and join’d the ‘Ninety third’
The chums I used to run with said they thought I look’d absurd.
As they saluted me, and gather’d round me in a ring,
And as I wagg’d my tartan kilt they a’ began to sing –
He’s a braw braw Hielan’ laddie, Private Jock McDade.
There’s not anither soger like him in the Scotch Brigade.
Rear’d amang the heather, you can see he’s Scottish built,
By the wig, wig, wiggle, wiggle, waggle o’ the kilt.
Calan and Ian, my two grandsons, were ushers; my granddaughters, Tammy and Ainsley were punch servers at the church reception and granddaughter Tiffany presided at the guest book. Our three daughters participated as well. Audrey and Gwynne read the lessons during the church service and Shirley was emcee at the evening reception. All three served as hostesses for the church reception.
We were piped out of the church by a young lass of 15 years to an afternoon reception in the lower church hall with lots of friends and family present. During the festivities, I sang Gayle a Scottish song which she delights to hear any evening we do a little bit of singing.
“Oh, my love is like a red, red rose that’s newly sprung in June.
Oh, my love is like a melody that’s sweetly play’d in tune.
As fair art thou, my bonnie lass, so deep in love am I;
And I will love thee still, my Dear, ‘til a’ the seas gang dry.
‘Til all the seas gang dry, my Dear, and the rocks melt wi’ the sun.
And I will love thee still, my Dear, while the sands o’ time shall run.
And fare-thee-weel, my only Love! And fare-thee-weel, a while!
And I will come again, my Love, tho’ ‘twere ten thousand mile!”
This was followed by a smaller reception for family and a few close friends in the Scandinavian Centre. (Gayle likes to keep her Scandinavian roots alive!) That night was a howling success. We had a delicious smörgåsbord (gotta get in those Swedish vowels or Gayle will correct me!) meal and then lots of music provided by friends and family.
To Gayle I sang, “Cailinn Mo Ruin-sa,” a beautiful Gaelic song. Some of the verses (in English) go like this:
“Dearest my own one, oh won’t you be mine,
Full of devotion, so modest and kind,
My heart’s full of longing and yearning for you,
Come close to me darling, you know I’ll be true.”
(I rewrote and combined parts of the next verses to reflect “our story”)
“Do you remember when in Grace Cafe
I made your acquaintance on that perfect day,
Since then you are mine dear, the choice of my heart,
My promise I give you that we’ll never part.”
Gayle and I concluded the reception by singing a duet, “September Song:”
“Oh, it’s a long, long while from May to December,
But the days grow short when you reach September.
As the autumn weather turns the leaves to flame,
One hasn’t got time for the waiting game.
Oh the days dwindle down, to a precious few–September, November.
And these few precious days, I’ll spend with you.
These precious days, I’ll spend with you.”
This seemed appropriate because we were both “seniors” and Gayle had eventually come around to accept the fact that I was ten and a half years older. She said her late husband had been eight years older than her and she had always said if she ever married again it would be to someone younger than her! Then along came Ian, aged 71 to her 60 years. I made a promise to her then and there that I would live to be 100. I said when my 100th birthday came and I was interviewed by the press as to the secret of my longevity, I’d reply, whileleaning on my cane, “SEX, every day; twice on Sunday!”
 Definition of “twitterpated” from the Urban Dictionary.
 First verse and chorus of Harry Lauder’s “Waggle o’ the Kilt,” written in 1917.
 “My Love Is Like a Red, Red Rose” was written by the Scottish bard, Robbie Burns, over two hundred and fifty years ago.
 Traditional Gaelic song to a waltz tempo.
 “September Song” composed by Kurt Weill with lyrics by Maxwell Anderson. Wikipedia describes it as “an older person’s plea to a younger potential lover that the courting activities of younger suitors and the objects of their desire are transient and time-wasting. As an older suitor, the speaker hasn’t ‘got time for the waiting game.’”