Author Ian Moore-Morrans died on February 22, 2019. (Reference the previous blogpost containing his obituary.) Since his daughter and her husband had left for a three-week trip to Hawaii early in the morning of the day he died, Ian’s wife, editor and sometimes co-author Gayle had a unique opportunity to prepare a script to be used for Ian’s Celebration of Life which was then scheduled to take place a month after his death on March 23, 2019.

Anyone who knew Ian during most of his life knew that he was usually eager to contribute his opinion or the last word in any conversation. He valued his God-given talents for using his voice, whether it be in conversation, song or through the written word.

Thank God, our pastor was also amenable to going along with Gayle’s plans for the memorial service, as were a number of friends who consented to participate in sharing several of Ian’s favourite hymns or in reading aloud some of Ian’s writings. Gayle likes to point out that Ian was able to help present his own eulogy in this unique way.

Though they did not speak publicly at the ceremony, Ian’s family members (daughters, sons-in-law, grandchildren and great-grandchildren) also contributed to the ceremony during a procession at the beginning of the service. These are all wonderful memories and keepsakes for years to come.

Saturday, March 23, 2019                                                              

Sherwood Park Lutheran Church

Winnipeg, Manitoba, Canada

Note: Ian’s widow Gayle and daughters Audrey and Shirley acted as greeters and invited people to sign the guestbook. Ian’s grandsons, Ian and Calan (dressed in Ian’s kilt outfits) passed out bulletins and greeted people as they entered the sanctuary.

A slide presentation of photos from Ian’s life was shown on the screen for approximately 30 minutes prior to the service. Recorded music from the Salvation Army International Staff Band playing Goldcrest (“I’ve Got the Joy, Joy, Joy, Joy Down in My Heart”) followed by piano music by Church Musician Corey Francis accompanied the presentation.

Gathering

Ian’s family procession, led by Pastor Erik Reedman Parker, bore items from Ian’s life and placed them on a table holding an enamelled vase of thistles and white heather at the top of the steps in the chancel. Family then seated themselves in the reserved rows, along with sons-in-law Eugene and Brien.

• the wooden box urn bearing Ian’s ashes – Daughter Audrey (front center of table)
• a large framed picture of Ian – Daughter Shirley (back left corner)
• Ian’s Celtic wedding ring – Wife Gayle (on top of urn)
• McKinnon Clan crest – Granddaughter Tammy (back right corner)
• 2 brass candlesticks made by Ian – Granddaughter Ainsley (on either side of urn)
• Ian’s antique trumpet – Granddaughter Tiffany (floor front, standing on bell)
• Ian’s Glengarry bonnet – Grandson Ian (left side)
• Ian’s tartan bonnet – Grandson Calan (right side)
• Sprigs of purple heather – Great-granddaughters Caleigh, Madison, and Haylee, Granddaughter-in-law Lisa (scattered on floor in front of the table)
• 2 miniature stuffed dogs – Great-grandsons Logan and Brayden (at front sides of urn). (Ian loved to hold these wee dogs his last weeks in the hospital and care home, representative of the many dogs he loved over the years.)

SPLC Choir: “The Lord’s My Shepherd” was sung during the procession, accompanied on the organ. (Ian would sing this hymn almost nightly as his evening prayer during the last years of his life.) (Based on Psalm 23, from the Scottish Psalter, 1650, tune: Crimond.)

The Lord’s my Shepherd, I’ll not want. He makes me down to lie in pastures green; He leadeth me the quiet waters by.

My soul He doth restore again; and me to walk doth make within the paths of righteousness, e’en for His own Name’s sake.

Yea, though I walk in death’s dark vale, Yet will I fear none ill; for Thou art with me; and Thy rod and staff me comfort still.

My table Thou hast furnishèd in presence of my foes; My head Thou dost with oil anoint, And my cup overflows.

Goodness and mercy all my life Shall surely follow me; And in God’s house forevermore, My dwelling place shall be.

Greeting, Welcome & Prayer of the Day– Pastor Erik Parker

Blessed be the God and Father of our Lord Jesus Christ, the source of all mercy and the God of all consolation, who comforts us in all our sorrows so that we can comfort others in their sorrows with the consolation we ourselves have received from God.

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.  C: And also with you.

Let us pray. Almighty God, source of all mercy and giver of comfort, graciously tend those who mourn, that, casting all their sorrow on you, they may know the consolation of your love; through your Son, Jesus Christ our Lord.   C: Amen.

Remembrance of Ian – (Gayle, assisted by Donna and Don Engel)

            Gayle Moore-Morrans: Because I’ve lived the adventure of being Ian’s wife and editor for the last 15 plus years, I feel eminently qualified to share my perspective on his personality. I’m the one responsible for the “Moore” portion of our family name. I’m also the author of the lengthy eulogy you have in your bulletins. Don’t worry; I am not about to read that eulogy aloud. However, I have written a Remembrance of Ian that I wanted to share with you today. I know that I’ll be too emotional to deliver it so I’ve asked our good friends, Donna and Don Engel, to assist me. I thank them for their friendship over the years and for the care they both gave Ian and me while he was hospitalized. I also thank in advance those other friends who will be sharing Ian’s music and unique written voice with us. Ian’s family and I appreciate your friendship and support. God bless.

Donna Engel reads: These are Gayle’s words:

“Ian was a man of many talents who had a great capacity to love. He was full of curiosity about many things, outgoing and friendly and always interested in finding out what made other people tick. Rarely at a loss for words, he loved to share his opinion, no matter whether others wanted to hear it or not. He had a rough beginning in life, which could have made him bitter. It just made him determined to try to make life better, however and wherever he could. He was also a man of great contradictions: at times religious and then not religious; brought up in a non-emotional, non-expressive family but readily able to express and show his love and caring as a husband and father; capable of performing quality dedicated work at whatever job he could find, but even happier when he could be on the move, learning new things, having new experiences and meeting new people. He sometimes lost his temper with those he loved, but always apologized later for causing them distress. He could build anything, repair anything and make a silk purse out of a sow’s ear. Most of all, though, Ian was a ‘voice’ and a ‘presence.’

“His voice was what most attracted Gayle to him when they met at Grace Café on north Henderson Highway one Monday evening in June of 2003. She had walked into the café to find it practically empty except for what she describes as a “wee, balding, ruddy-faced 71-year-old man who was ‘holding court’ with the waitress”. The waitress seemed as intrigued as Gayle with Ian’s melodic Scottish accent and the charming blarney that was coming out of his mouth. He introduced himself, asked if Gayle were alone and then invited her to take a seat at his table. After discovering that they were both writers and shared lots of other interests, they hardly stopped talking and, within a week, they had decided they wanted to be together always. And Gayle hadn’t even heard him sing yet! She soon found his musical talents enthralling, as well as the charisma and humour he imparted when he was performing. She had been brought up in a musical family and hearing Ian sing intrigued her all the more. Later in this service you’ll be able to hear Ian sing, as there are video recordings of some of his performances in past years.

“In conclusion, Gayle would like us to share Ian’s favourite poem which, again, points to some of his contradictions. Desiderata is a prose poem by Max Ehrmann. Now, Ian normally claimed that a poem wasn’t authentic unless it rhymed and then he turned around and chose a poem that doesn’t rhyme as his favourite. (Go figure!) The word “Desiderata” means “things wanted or needed.” The poem is a concise but truly inspiring reminder that one should strive for high ideals. It reminds us to treat others kindly, to accept who they are and to be gentle with ourselves. It motivates us to have faith in ourselves and to develop trust in the way our circumstances unfold. Gayle could understand how this poem would resonate with Ian, except for the fact that several of the ideals that the author points out include words like ‘quiet,’ ‘silence’ and ‘placid,’ concepts that Ian wasn’t really able to grasp until the last years of his life when he was very ill. The rest of the poem certainly is a fitting summary of the ideals for which Ian strove to live out his life.”

Don Engel reads:

Desiderata

Go placidly amid the noise and haste, and remember what peace there may be in silence.

As far as possible without surrender be on good terms with all persons.

Speak your truth quietly and clearly; and listen to others, even the dull and the ignorant; they too have their story.

Avoid loud and aggressive persons, they are vexations to the spirit.

If you compare yourself with others, you may become vain and bitter; for always there will be greater and lesser persons than yourself.

Enjoy your achievements as well as your plans.

Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time.

Exercise caution in your business affairs; for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals; and everywhere life is full of heroism.

Be yourself. Especially, do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment it is as perennial as the grass.

Take kindly the counsel of the years, gracefully surrendering the things of youth.

Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness.

Beyond a wholesome discipline, be gentle with yourself.

You are a child of the universe, no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should.

Therefore be at peace with God, whatever you conceive Him to be, and whatever your labours and aspirations, in the noisy confusion of life keep peace with your soul.

With all its sham, drudgery, and broken dreams, it is still a beautiful world.

Be cheerful. Strive to be happy.

—

Rest in peace, dear Ian.

A Reading from Colossians 3:12-17 – Pastor Erik

As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Reading and Solo “The Old Rugged Cross” – Bill Johnston

A reading from Ian’s Memoir: From Poverty to Poverty: A Scotsman Encounters Canada. (This story happened in Ian’s teens when he was active in Campbeltown’s Salvation Army congregation.)

“Shortly after the Saturday evening meeting started, I would be asked to go to the local pubs to sell The War Cry, a Salvation Army newspaper. This was done without fail every Saturday night, but usually by different people on a rotating basis. Anyway, this one night, I went my rounds and, as luck would have it, I seemed to meet with a lot of drunken men. Now, it was my own belief that it was wrong to sell a paper to a drunken person. So what I would do was to fold it up, put it in his pocket in the hope that he would read it the next morning when he was sober and start to lead a Christian life.

“Needless to say, with meeting so many drunks that night, the money box was a little on the light side and all the papers were gone. When I returned to the hall, the Captain opened the box and only a few coppers fell out. She turned to me and asked where the rest of the money was. I told her that I had met a lot of drunks and had put the paper in their pockets. She wouldn’t accept this and insinuated that I had pocketed the money. So that was me, quitting again! A few weeks later she was at my door and apologized. I went back, but this time I didn’t have to hit the mercy seat!

“There was one rather peculiar situation that occurred when it was my turn to go around to one certain pub on Shore Street. In this pub there was always one certain large man who would put a hand on either side of my waist and pick me up, lifting me onto a table. (Not a difficult move for him, as I barely reached 5 feet 5.) Then he’d take The War Cry papers and the collection box from me, and order me to sing ‘The Old Rugged Cross’—all three verses. (There are actually four verses, but one is seldom sung.) Meanwhile, he would go around to all the people in the pub with the papers and the moneybox, distributing and collecting. It’s no wonder today that I still remember all of the words to those three verses by heart, fifty plus years later!”

Solo – “The Old Rugged Cross”, sung and accompanied on guitar – Bill Johnston. (Melody and Lyrics: © George Bennard, 1913)

1. On a hill far away stood an old rugged cross, The emblem of suffering and shame; And I love that old cross where the dearest and best for a world of lost sinners was slain. So I’ll cherish the old rugged cross, Till my trophies at last I lay down; I will cling to the old rugged cross, And exchange it some day for a crown.
2. O that old rugged cross, so despised by the world, has a wondrous attraction for me; For the dear Lamb of God left His glory above To bear it to dark Calvary. So I’ll cherish the old rugged cross, Till my trophies at last I lay down; I will cling to the old rugged cross, And exchange it some day for a crown.
3. To the old rugged cross I will ever be true; Its shame and reproach gladly bear; Then He’ll call me some day to my home far away, where His glory forever I’ll share. So I’ll cherish the old rugged cross, Till my trophies at last I lay down; I will cling to the old rugged cross, And exchange it some day for a crown.

Reflections and Readings: Tom Lurvey, Kolleen Karlowsky-Clark

            Tom Lurvey: I was a pastor for twenty years, now retired, here at Sherwood Park Lutheran Church.  I’m privileged to have gotten to know Ian over the years as his pastor and as a friend.

I remember very well the first time I met him.  One Sunday morning Gayle showed up with a man on her arm.  They sat together there on the left, on the aisle about halfway back. After worship he came up to me—a man small of stature but, I learned, large in personality and heart—and greeted me with the words, “Pastor, that was a bonnie wee sermon you had today.”

Some time later I learned that Ian wanted to be baptized. In the Christian tradition in which he grew up, the Salvation Army, they didn’t practice baptism.  Ian being Ian, planning for that baptism took some discussion and negotiation. The main stipulation was that he didn’t want to be baptized with water just being sprinkled or poured on his head.  Rather, he wanted to be dunked right under the water. Well, that was great with me: I’d always wanted to do a baptism like that.

When the day came, we gathered at Bird’s Hill Lake. I remember it as a chilly day. Ian and I were clad in swimsuits and t-shirts.  He and I waded into what felt like frigid water till we were just past waist-deep. Then I said, “Ian, I baptize you, in the name of the Father, and of the Son, and of the Holy Spirit,” and I dunked him under. Ian came up spitting and, as fast as we could, we pushed our way back to shore where Gayle waited for us with some warm, fluffy towels.

That day, God told Ian in a very concrete way, “Ian, I love you.  I have called you by name and you are mine.”

Today, as we remember Ian and thank God for his life and all that he’s meant to us, I want to remind you all about how much Ian means to God.  God loves him.  And even as God has guided Ian and walked with him all through a remarkable life, so God continues to hold onto him right now and forever. Thanks be to God.

            Kolleen Karlowsky-Clarke: (A friend of Ian and Gayle’s and former intern and later interim pastor at Sherwood Park Lutheran Church, who offered the prayers at Ian and Gayle’s wedding.) Tom and I will share portions of a 2013 interview of Ian on The Author’s Show, an internationally acclaimed online radio book marketing show. The interview was about his first memoir: From Poverty to Poverty.  I will read the part of the interviewer and Tom will represent Ian’s answers as they were given.  In a way, one could say that Ian is acting here as his own eulogizer.

Q. Is there a central message in your book, From Poverty to Poverty: A Scotsman Encounters Canada?

A. Yes, I think so. I’ve found that it is possible to overcome a negative lifestyle like poverty but, in order to do so, one has to have a lot of grit, perseverance, sometimes luck and even humour to get through it all.

Q. For readers of your book who have not experienced poverty in their lives, what one word do you think they would choose to describe your book?

A. Even though my first thought was “horrendous,” my present wife who is also my editor said, “eye-opening.” That’s the word she used after she first read my story before we were married almost 10 years ago.  She was not brought up in poverty and was astonished and taken aback by all that I had experienced.

Q. You claim this book is an autobiography.Are all the stories in it true and all the characters taken from real life?

A. Yes, all of the stories are true. They, of course, are filtered through my own eyes and my own experiences so another person may interpret happenings from a different perspective. In certain instances, I’ve chosen to change the names of people because I felt it necessary to protect their identity or maintain their privacy. One prime example is the character I’ve chosen to call “Jock Campbel.”  When I was a wee lad and our financial situation at home was even more dire than usual, my mother would occasionally ask me to go to that man and ask him to lend her ten shillings.  This was about a dollar and a half, but it had a lot more buying power then than now.  But before I would go she always cautioned me to wait until he was on his own.  There never was any hesitation from him.  Out would come his wallet and a ten-shilling note would be handed to me. As far as I know, my brother was never sent on a similar mission and I never thought to discuss it with him or even ask Mother why.  That man was an upstanding member of the community and a married man with children.  I never thought much about this strange mission until years later when some things my mother said about the man led me to wonder whether he could have been the man who sired me.

Q. You describe your early family life as rather dysfunctional with no one showing affection to the others. How has this affected your adult role as husband and father?

A. I know my mother and grandmother cared very much for both my brother and me.We lived on welfare and Mother worked at degrading odd jobs on the sly to get a wee bit extra.  She also put ourhunger ahead of herswhen there was little food to share.  But none of us showed or spoke of any affection or caring toward the others. Perhaps Mother and Granny had never been shown affection and didn’t know how to do so.  And if they didn’t know how, my brother and I didn’t have a chance to learn by example.  I don’t know where I learned it, maybe showing affection was something that just was innate in me and eventually came out when I had my own wife and children. As an adult I’ve made special efforts to tell my family members that I love and honour them and have always been ready and willing to take care of and help them to the best of my ability.

Q. What role did your membership in the Salvation Army play in your early life?

A. It taught me how to live a respectable and God-fearing life. It gave me a place where I knew I belonged, was respected and valued (although I rebelled off and on at a lot of restrictions it placed on my choices of entertainment).  Most importantly, it gave me an opportunity to learn to sing and play several instruments.  Because of that I can truly say that my real avocation in life is music making.

Q. What was the greatest single decision in your life that started to lift you out of a life of poverty and how did it do so?

A. That would be quitting my apprenticeship to a drunken, cruel blacksmith and enlisting in the Royal Air Force. Overnight I had three decent meals a day, a decent-paying job, a bed with sheets on it, all the decent clothing I needed and future prospects through career training.  Plus that, I could continue to play in a band and had money left over to send home to my mother to help her out a wee bit.

A. I understand you use humour in your writing.How does this connect with the tragic circumstances of poverty?

A. Poverty is bad enough. If you can find anything humorous in whatever day-to-day happenings you encounter, then you should celebrate those things.  Laughter can elevate you from the depressed hole of poverty – at least a wee bit.  If you really look, there are comical aspects to a lot of things, even those that are essentially negative.

Q. What is your favourite humorous story in your book?

A. Soon after we immigrated to Canada, my wife Mary and I were at a dance in Toronto. A group of us were standing and chatting at the edge of the dance floor when I announced that I was going to the bar for a drink.  When I returned, a young, good-looking woman put her arm through mine and I understood her to say, “I like the way you roll your arse!”  I hesitated a little and looked down at one buttock and then the other, wondering what it was I did with my “arse” that got her attention.  It wasn’t until I thoroughly thought about it that I realized that she was saying that she liked the way I rolled my “RRRRs!”  I guess she enjoyed the Scottish accent.  Boy, what a relief!

Q. You claim that musicianship is integral to your life. How is that reflected in your book?

A. When my wife/editor first read my story, she was struck by how much music was woven into the narrative. She encouraged me to expand on those instances, leading me to quote from songs or to fill out descriptions of the song connections with my own story.  For instance, when I am describing my hometown Campbeltown, I mentioned the folk-song made most popular in the ‘60s by Scottish folk-singer Andy Stewart: “Campbeltown Loch, I Wish Ye Were Whisky.”

I eventually wrote the following: “As we were growing up, three or four of us boys would go arm in arm down the street singing the first few words—‘Campbeltown Loch, I wish ye were whisky.  I would drink ye dry!’

“The song imagines how nice it would be if the loch were full up to the brim with whisky and you could anchor a boat in the whisky-filled bay to go in for a nip and a dip ‘by night and by day.’  Clan gatherings would feature wading into the loch with toasts of ‘slainte bva’ (meaning ‘good health’).  The only problem would be the police showing up in a launch and shouting, ‘Time, Gentlemen, please!’”

Q. Your book is permeated with “Scottishness.” Why would someone who has no Scottish connection want to read this book?

A. Lots of people like to read biographies or hear stories of other people’s personal experiences, especially if they are out of the ordinary. It also seems to me that a lot of non-Scots show a curiosity about and interest in Scottish things like tartans, kilts (or what is or isn’t worn under them!), bagpipers, Robbie Burns’ suppers, Scottish parties called “caleidhs”, Highland games and the like.  I hope they’d enjoy a first-hand account of one Scot’s unique experiences.  We Scots are known as folksy and sometimes blunt people who put our own colourful slant to our language. I attempt to reflect that in my writing.

A Reading from Revelation 21:1-7,22-27 – Pastor Erik

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children. ^…

Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal.^…

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day—and there will be no night there. People will bring into it the glory and the honour of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.”

 

Reading and Solo – “The Holy City” – Darryl Pokrant

A reading from Ian’s not-yet-published Came to Canada, Eh? Memoirs of a Scottish Nomad. (The story finds Ian in 1997, recently retired and moved from Winnipeg to Flin Flon.)

“I found Flin Flon a great little place. I met more people and made more friends in the short time I was there than I ever made in any other place I’ve lived in Canada. [I had joined the 120-voice Community Choir and was delighted that we had a successful presentation of Handel’s Messiah, first in Snow Lake and then in Flin Flon.] …

“Our choir also performed and was well received at the Cathedral in The Pas a little after the New Year. I was asked to sing a solo in the service immediately before the Messiah was to be performed, and although I’m not Roman Catholic, I said that I would be honoured. (I was delighted to think that I was considered good enough to do so!)

“The Holy City” was my choice–my old standby from way back when I first sang it as a young boy in Campbeltown’s Salvation Army worship service [and then later when I was in the Royal Air Force and stationed near Cardiff, Wales, I was thrilled to sing it in a concert in Abertillery in the Rhonda Valley. I considered that quite an undertaking, because Wales is the “land of song.” For a Scotsman to be asked to sing a solo; well, that could be seen as maybe a wee bit presumptuous. It seemed that I “knocked them dead,” as the saying goes. Maybe they were just being nice, giving me an “E” for Effort, I don’t really know; but the applause seemed very genuine. I’m a tenor, and the top note was a healthy “G” which I was able to achieve with no trouble at all.]

“The song is a bit operatic and I fancy myself emulating the great Scottish singer, Kenneth McKellar, who was famous for that piece. I always get a rush of joy as it paints a majestic picture based on Revelation 21 of the Holy City, New Jerusalem, coming down out of heaven from God.” 

Solo: “The Holy City”,  Darryl Pokrant, piano accompaniment by Corey Francis. (Lyrics by Frederick E. Weatherly, Music by Michael Maybrick, writing as Stephen Adams)

1. Last night I lay a-sleeping, there came a dream so fair, I stood in old Jerusalem beside the temple there. I heard the children singing, and ever as they sang Methought the voice of angels from heaven in answer rang, Methought the voice of angels from heaven in answer rang, Jerusalem! Jerusalem! Lift up your gates and sing, Hosanna in the highest! Hosanna to your King!
2. And then methought my dream was changed, the streets no longer rang. Hushed were the glad Hosannas the little children sang. The sun grew dark with mystery, the morn was cold and chill, As the shadow of a cross arose upon a lonely hill, As the shadow of a cross arose upon a lonely hill. Jerusalem! Jerusalem! Hark! How the angels sing, Hosanna in the highest! Hosanna to your King!
3. And once again the scene was changed, new earth there seemed to be. I saw the Holy City beside the tideless sea. The light of God was on its streets, the gates were open wide, And all who would might enter, and no one was denied. No need of moon or stars by night, or sun to shine by day; It was the new Jerusalem that would not pass away, It was the new Jerusalem that would not pass away. Jerusalem! Jerusalem! Sing for the night is o’er! Hosanna in the highest! Hosanna forevermore! Hosanna in the highest! Hosanna forevermore!

Prayers of Intercession & Commendation – Pastor Erik

Let us pray. Almighty God, in holy baptism you have knit your chosen people together into one communion of saints in the body of Christ. Give to your whole church in heaven and on earth your light and your peace. God of mercy,  C. hear our prayer.

Give courage and faith to all who mourn, and a sure and certain hope in your loving care, that, casting all their sorrow on you, they may have strength for the days ahead. God of mercy,   C. hear our prayer.

Grant to us who are still in our pilgrimage, and who walk as yet by faith, that, where this world groans in grief and pain, your Holy Spirit may lead us to bear witness to your light and life. God of mercy,           C. hear our prayer.

Help us, in the midst of things we cannot understand, to believe and trust in the communion of saints, the forgiveness of sins, and the resurrection to life everlasting. God of mercy,    C. hear our prayer.

God of all grace, we give you thanks because by his death our Savior Jesus Christ destroyed the power of death and by his resurrection he opened the kingdom of heaven to all believers. Make us certain that because he lives we shall live also, and that neither death nor life, nor things present nor things to come, will be able to separate us from your love in Christ Jesus our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.   C: Amen.

Lord’s Prayer; Gathered into one by the Holy Spirit, let us pray as Jesus taught us: C: Our Father in heaven, hallowed be your name, Your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours, now and forever. Amen.

Commendation. (Pastor Erik places his hands on the urn.) Let us commend Ian to the mercy of God, our maker and redeemer:

Into your hands, O merciful Savior, we commend your servant Ian. Acknowledge, we humbly beseech you, a sheep of your own fold, a lamb of your own flock, a sinner of your own redeeming. Receive him into the arms of your mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light.   C. Amen.

Video Presentation of Ian entertaining

1998 – Selections from the musical Brigadoon, including Ian singing “I’ll Go Home With Bonnie Jean” – Community Production: “Flin Flon Remembers,” Flin Flon, Manitoba;

2003 – Scenes from Ian & Gayle’s Wedding at Sherwood Park Lutheran Church, Winnipeg, Manitoba, including Ian singing Robbie Burns’ “My Love Is Like a Red, Red Rose” at the church reception and of Ian speaking at the evening reception/smörgåsbord at Winnipeg’s Scandinavian Centre;

2005 – Ian participating in Scottish Country Dancing during a Robbie Burns’ supper Ian hosted at St. Andrews Anglican Church, Riberas del Pilar, Mexico;

2007 – Ian and Gayle entertaining at New Year’s Eve (Hogmanay) Party, Our Redeemer Lutheran Church, Penticton, British Columbia, singing “Campbeltown Loch, I Wish Ye Were Whisky,” “Donald, Where’s Yer Troosers” and “Auld Lang Syne”;

2008 – Okanagan’s Mr. Scotland and His Bonnie Lassie entertaining at the Kelvern Celtic Society’s Caleidh in Vernon, British Columbia; singing “The Northern Lights of Old Aberdeen,” “Misty Islands o’ the Highlands” and “The Song of the Clyde”;

2006 – Ian recording “Scotland, the Brave” at a recording studio near Chapala, Mexico;

2018 – Photos of Ian and Gayle at home in Winnipeg on their 15^th Wedding Anniversary with a recording of Ian singing “Come In, Come In, It’s Nice T’ See Ye.”

Congregational Hymn:“Amazing Grace” (words projected on the screen), accompanied by recorded bagpipes plus organ (Corey Francis) and trumpet (Janet Giese).

1. Amazing grace! How sweet the sound That saved a wretch like me! I once was lost, but now am found; Was blind, but now I see.
2. ’Twas grace that taught my heart to fear, And grace my fears relieved; How precious did that grace appear The hour I first believed.
3. Through many dangers, toils, and snares, I have already come; ’Tis grace hath brought me safe thus far, And grace will lead me home.

Grace & Blessing– Pastor Erik

God of all mercy and grace, the eyes of all wait upon you, O Lord, and you give them their food in due season. You open your hand and satisfy the desire of every living thing. We give you thanks for your servant Ian, bless our conversation and fellowship, as we remember him and give you thanks.    C. Amen.

The God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do God’s will, working in you that which is well-pleasing in God’s sight; through Jesus Christ, to whom be the glory forever and ever.       C. Amen.

Postlude:“Ode to Joy”