A Writer’s Unique Opportunity to Contribute to His Own Celebration of Life

A Writer’s Unique Opportunity to Contribute to His Own Celebration of Life

Author Ian Moore-Morrans died on February 22, 2019. (Reference the previous blogpost containing his obituary.) Since his daughter and her husband had left for a three-week trip to Hawaii early in the morning of the day he died, Ian’s wife, editor and sometimes co-author Gayle had a unique opportunity to prepare a script to be used for Ian’s Celebration of Life which was then scheduled to take place a month after his death on March 23, 2019.

Anyone who knew Ian during most of his life knew that he was usually eager to contribute his opinion or the last word in any conversation. He valued his God-given talents for using his voice, whether it be in conversation, song or through the written word.

Thank God, our pastor was also amenable to going along with Gayle’s plans for the memorial service, as were a number of friends who consented to participate in sharing several of Ian’s favourite hymns or in reading aloud some of Ian’s writings. Gayle likes to point out that Ian was able to help present his own eulogy in this unique way.

Though they did not speak publicly at the ceremony, Ian’s family members (daughters, sons-in-law, grandchildren and great-grandchildren) also contributed to the ceremony during a procession at the beginning of the service. These are all wonderful memories and keepsakes for years to come.

Saturday, March 23, 2019                                                              

Sherwood Park Lutheran Church

Winnipeg, Manitoba, Canada

Note: Ian’s widow Gayle and daughters Audrey and Shirley acted as greeters and invited people to sign the guestbook. Ian’s grandsons, Ian and Calan (dressed in Ian’s kilt outfits) passed out bulletins and greeted people as they entered the sanctuary.

A slide presentation of photos from Ian’s life was shown on the screen for approximately 30 minutes prior to the service. Recorded music from the Salvation Army International Staff Band playing Goldcrest (“I’ve Got the Joy, Joy, Joy, Joy Down in My Heart”) followed by piano music by Church Musician Corey Francis accompanied the presentation.

 

Gathering

Ian’s family procession, led by Pastor Erik Reedman Parker, bore items from Ian’s life and placed them on a table holding an enamelled vase of thistles and white heather at the top of the steps in the chancel. Family then seated themselves in the reserved rows, along with sons-in-law Eugene and Brien.

  • the wooden box urn bearing Ian’s ashes – Daughter Audrey (front center of table)
  • a large framed picture of Ian – Daughter Shirley (back left corner)
  • Ian’s Celtic wedding ring – Wife Gayle (on top of urn)
  • McKinnon Clan crest – Granddaughter Tammy (back right corner)
  • 2 brass candlesticks made by Ian – Granddaughter Ainsley (on either side of urn)
  • Ian’s antique trumpet – Granddaughter Tiffany (floor front, standing on bell)
  • Ian’s Glengarry bonnet – Grandson Ian (left side)
  • Ian’s tartan bonnet – Grandson Calan (right side)
  • Sprigs of purple heather – Great-granddaughters Caleigh, Madison, and Haylee, Granddaughter-in-law Lisa (scattered on floor in front of the table)
  • 2 miniature stuffed dogs – Great-grandsons Logan and Brayden (at front sides of urn). (Ian loved to hold these wee dogs his last weeks in the hospital and care home, representative of the many dogs he loved over the years.)

 

SPLC Choir: “The Lord’s My Shepherd” was sung during the procession, accompanied on the organ. (Ian would sing this hymn almost nightly as his evening prayer during the last years of his life.) (Based on Psalm 23, from the Scottish Psalter, 1650, tune: Crimond.)

The Lord’s my Shepherd, I’ll not want. He makes me down to lie in pastures green; He leadeth me the quiet waters by.

My soul He doth restore again; and me to walk doth make within the paths of righteousness, e’en for His own Name’s sake.

Yea, though I walk in death’s dark vale, Yet will I fear none ill; for Thou art with me; and Thy rod and staff me comfort still.

My table Thou hast furnishèd in presence of my foes; My head Thou dost with oil anoint, And my cup overflows.

Goodness and mercy all my life Shall surely follow me; And in God’s house forevermore, My dwelling place shall be.

 

Greeting, Welcome & Prayer of the Day– Pastor Erik Parker

Blessed be the God and Father of our Lord Jesus Christ, the source of all mercy and the God of all consolation, who comforts us in all our sorrows so that we can comfort others in their sorrows with the consolation we ourselves have received from God.

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.  C: And also with you.

Let us pray. Almighty God, source of all mercy and giver of comfort, graciously tend those who mourn, that, casting all their sorrow on you, they may know the consolation of your love; through your Son, Jesus Christ our Lord.   C: Amen.

 

Remembrance of Ian – (Gayle, assisted by Donna and Don Engel)

            Gayle Moore-Morrans: Because I’ve lived the adventure of being Ian’s wife and editor for the last 15 plus years, I feel eminently qualified to share my perspective on his personality. I’m the one responsible for the “Moore” portion of our family name. I’m also the author of the lengthy eulogy you have in your bulletins. Don’t worry; I am not about to read that eulogy aloud. However, I have written a Remembrance of Ian that I wanted to share with you today. I know that I’ll be too emotional to deliver it so I’ve asked our good friends, Donna and Don Engel, to assist me. I thank them for their friendship over the years and for the care they both gave Ian and me while he was hospitalized. I also thank in advance those other friends who will be sharing Ian’s music and unique written voice with us. Ian’s family and I appreciate your friendship and support. God bless.

Donna Engel reads: These are Gayle’s words:

“Ian was a man of many talents who had a great capacity to love. He was full of curiosity about many things, outgoing and friendly and always interested in finding out what made other people tick. Rarely at a loss for words, he loved to share his opinion, no matter whether others wanted to hear it or not. He had a rough beginning in life, which could have made him bitter. It just made him determined to try to make life better, however and wherever he could. He was also a man of great contradictions: at times religious and then not religious; brought up in a non-emotional, non-expressive family but readily able to express and show his love and caring as a husband and father; capable of performing quality dedicated work at whatever job he could find, but even happier when he could be on the move, learning new things, having new experiences and meeting new people. He sometimes lost his temper with those he loved, but always apologized later for causing them distress. He could build anything, repair anything and make a silk purse out of a sow’s ear. Most of all, though, Ian was a ‘voice’ and a ‘presence.’

“His voice was what most attracted Gayle to him when they met at Grace Café on north Henderson Highway one Monday evening in June of 2003. She had walked into the café to find it practically empty except for what she describes as a “wee, balding, ruddy-faced 71-year-old man who was ‘holding court’ with the waitress”. The waitress seemed as intrigued as Gayle with Ian’s melodic Scottish accent and the charming blarney that was coming out of his mouth. He introduced himself, asked if Gayle were alone and then invited her to take a seat at his table. After discovering that they were both writers and shared lots of other interests, they hardly stopped talking and, within a week, they had decided they wanted to be together always. And Gayle hadn’t even heard him sing yet! She soon found his musical talents enthralling, as well as the charisma and humour he imparted when he was performing. She had been brought up in a musical family and hearing Ian sing intrigued her all the more. Later in this service you’ll be able to hear Ian sing, as there are video recordings of some of his performances in past years.

“In conclusion, Gayle would like us to share Ian’s favourite poem which, again, points to some of his contradictions. Desiderata is a prose poem by Max Ehrmann. Now, Ian normally claimed that a poem wasn’t authentic unless it rhymed and then he turned around and chose a poem that doesn’t rhyme as his favourite. (Go figure!) The word “Desiderata” means “things wanted or needed.” The poem is a concise but truly inspiring reminder that one should strive for high ideals. It reminds us to treat others kindly, to accept who they are and to be gentle with ourselves. It motivates us to have faith in ourselves and to develop trust in the way our circumstances unfold. Gayle could understand how this poem would resonate with Ian, except for the fact that several of the ideals that the author points out include words like ‘quiet,’ ‘silence’ and ‘placid,’ concepts that Ian wasn’t really able to grasp until the last years of his life when he was very ill. The rest of the poem certainly is a fitting summary of the ideals for which Ian strove to live out his life.”

Don Engel reads:

Desiderata

Go placidly amid the noise and haste, and remember what peace there may be in silence.

As far as possible without surrender be on good terms with all persons.

Speak your truth quietly and clearly; and listen to others, even the dull and the ignorant; they too have their story.

Avoid loud and aggressive persons, they are vexations to the spirit.

If you compare yourself with others, you may become vain and bitter; for always there will be greater and lesser persons than yourself.

Enjoy your achievements as well as your plans.

Keep interested in your own career, however humble; it is a real possession in the changing fortunes of time.

Exercise caution in your business affairs; for the world is full of trickery. But let this not blind you to what virtue there is; many persons strive for high ideals; and everywhere life is full of heroism.

Be yourself. Especially, do not feign affection. Neither be cynical about love; for in the face of all aridity and disenchantment it is as perennial as the grass.

Take kindly the counsel of the years, gracefully surrendering the things of youth.

Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with dark imaginings. Many fears are born of fatigue and loneliness.

Beyond a wholesome discipline, be gentle with yourself.

You are a child of the universe, no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should.

Therefore be at peace with God, whatever you conceive Him to be, and whatever your labours and aspirations, in the noisy confusion of life keep peace with your soul.

With all its sham, drudgery, and broken dreams, it is still a beautiful world.

Be cheerful. Strive to be happy.

Rest in peace, dear Ian.

 

A Reading from Colossians 3:12-17 – Pastor Erik

As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

 

Reading and Solo “The Old Rugged Cross” – Bill Johnston

A reading from Ian’s Memoir: From Poverty to Poverty: A Scotsman Encounters Canada. (This story happened in Ian’s teens when he was active in Campbeltown’s Salvation Army congregation.)

“Shortly after the Saturday evening meeting started, I would be asked to go to the local pubs to sell The War Cry, a Salvation Army newspaper. This was done without fail every Saturday night, but usually by different people on a rotating basis. Anyway, this one night, I went my rounds and, as luck would have it, I seemed to meet with a lot of drunken men. Now, it was my own belief that it was wrong to sell a paper to a drunken person. So what I would do was to fold it up, put it in his pocket in the hope that he would read it the next morning when he was sober and start to lead a Christian life.

“Needless to say, with meeting so many drunks that night, the money box was a little on the light side and all the papers were gone. When I returned to the hall, the Captain opened the box and only a few coppers fell out. She turned to me and asked where the rest of the money was. I told her that I had met a lot of drunks and had put the paper in their pockets. She wouldn’t accept this and insinuated that I had pocketed the money. So that was me, quitting again! A few weeks later she was at my door and apologized. I went back, but this time I didn’t have to hit the mercy seat!

“There was one rather peculiar situation that occurred when it was my turn to go around to one certain pub on Shore Street. In this pub there was always one certain large man who would put a hand on either side of my waist and pick me up, lifting me onto a table. (Not a difficult move for him, as I barely reached 5 feet 5.) Then he’d take The War Cry papers and the collection box from me, and order me to sing ‘The Old Rugged Cross’—all three verses. (There are actually four verses, but one is seldom sung.) Meanwhile, he would go around to all the people in the pub with the papers and the moneybox, distributing and collecting. It’s no wonder today that I still remember all of the words to those three verses by heart, fifty plus years later!”

Solo – “The Old Rugged Cross”, sung and accompanied on guitar – Bill Johnston. (Melody and Lyrics: © George Bennard, 1913)

  1. On a hill far away stood an old rugged cross, The emblem of suffering and shame; And I love that old cross where the dearest and best for a world of lost sinners was slain. So I’ll cherish the old rugged cross, Till my trophies at last I lay down; I will cling to the old rugged cross, And exchange it some day for a crown.
  2. O that old rugged cross, so despised by the world, has a wondrous attraction for me; For the dear Lamb of God left His glory above To bear it to dark Calvary. So I’ll cherish the old rugged cross, Till my trophies at last I lay down; I will cling to the old rugged cross, And exchange it some day for a crown.
  3. To the old rugged cross I will ever be true; Its shame and reproach gladly bear; Then He’ll call me some day to my home far away, where His glory forever I’ll share. So I’ll cherish the old rugged cross, Till my trophies at last I lay down; I will cling to the old rugged cross, And exchange it some day for a crown.

 

Reflections and Readings: Tom Lurvey, Kolleen Karlowsky-Clark

            Tom Lurvey: I was a pastor for twenty years, now retired, here at Sherwood Park Lutheran Church.  I’m privileged to have gotten to know Ian over the years as his pastor and as a friend.

I remember very well the first time I met him.  One Sunday morning Gayle showed up with a man on her arm.  They sat together there on the left, on the aisle about halfway back. After worship he came up to me—a man small of stature but, I learned, large in personality and heart—and greeted me with the words, “Pastor, that was a bonnie wee sermon you had today.”

Some time later I learned that Ian wanted to be baptized. In the Christian tradition in which he grew up, the Salvation Army, they didn’t practice baptism.  Ian being Ian, planning for that baptism took some discussion and negotiation. The main stipulation was that he didn’t want to be baptized with water just being sprinkled or poured on his head.  Rather, he wanted to be dunked right under the water. Well, that was great with me: I’d always wanted to do a baptism like that.

When the day came, we gathered at Bird’s Hill Lake. I remember it as a chilly day. Ian and I were clad in swimsuits and t-shirts.  He and I waded into what felt like frigid water till we were just past waist-deep. Then I said, “Ian, I baptize you, in the name of the Father, and of the Son, and of the Holy Spirit,” and I dunked him under. Ian came up spitting and, as fast as we could, we pushed our way back to shore where Gayle waited for us with some warm, fluffy towels.

That day, God told Ian in a very concrete way, “Ian, I love you.  I have called you by name and you are mine.”

Today, as we remember Ian and thank God for his life and all that he’s meant to us, I want to remind you all about how much Ian means to God.  God loves him.  And even as God has guided Ian and walked with him all through a remarkable life, so God continues to hold onto him right now and forever. Thanks be to God.

            Kolleen Karlowsky-Clarke: (A friend of Ian and Gayle’s and former intern and later interim pastor at Sherwood Park Lutheran Church, who offered the prayers at Ian and Gayle’s wedding.) Tom and I will share portions of a 2013 interview of Ian on The Author’s Show, an internationally acclaimed online radio book marketing show. The interview was about his first memoir: From Poverty to Poverty.  I will read the part of the interviewer and Tom will represent Ian’s answers as they were given.  In a way, one could say that Ian is acting here as his own eulogizer.

Q. Is there a central message in your book, From Poverty to Poverty: A Scotsman Encounters Canada?

A. Yes, I think so. I’ve found that it is possible to overcome a negative lifestyle like poverty but, in order to do so, one has to have a lot of grit, perseverance, sometimes luck and even humour to get through it all.

Q. For readers of your book who have not experienced poverty in their lives, what one word do you think they would choose to describe your book?

A. Even though my first thought was “horrendous,” my present wife who is also my editor said, “eye-opening.” That’s the word she used after she first read my story before we were married almost 10 years ago.  She was not brought up in poverty and was astonished and taken aback by all that I had experienced.

Q. You claim this book is an autobiography.Are all the stories in it true and all the characters taken from real life?

A. Yes, all of the stories are true. They, of course, are filtered through my own eyes and my own experiences so another person may interpret happenings from a different perspective. In certain instances, I’ve chosen to change the names of people because I felt it necessary to protect their identity or maintain their privacy. One prime example is the character I’ve chosen to call “Jock Campbel.”  When I was a wee lad and our financial situation at home was even more dire than usual, my mother would occasionally ask me to go to that man and ask him to lend her ten shillings.  This was about a dollar and a half, but it had a lot more buying power then than now.  But before I would go she always cautioned me to wait until he was on his own.  There never was any hesitation from him.  Out would come his wallet and a ten-shilling note would be handed to me. As far as I know, my brother was never sent on a similar mission and I never thought to discuss it with him or even ask Mother why.  That man was an upstanding member of the community and a married man with children.  I never thought much about this strange mission until years later when some things my mother said about the man led me to wonder whether he could have been the man who sired me.

Q. You describe your early family life as rather dysfunctional with no one showing affection to the others. How has this affected your adult role as husband and father?

A. I know my mother and grandmother cared very much for both my brother and me.We lived on welfare and Mother worked at degrading odd jobs on the sly to get a wee bit extra.  She also put ourhunger ahead of herswhen there was little food to share.  But none of us showed or spoke of any affection or caring toward the others. Perhaps Mother and Granny had never been shown affection and didn’t know how to do so.  And if they didn’t know how, my brother and I didn’t have a chance to learn by example.  I don’t know where I learned it, maybe showing affection was something that just was innate in me and eventually came out when I had my own wife and children. As an adult I’ve made special efforts to tell my family members that I love and honour them and have always been ready and willing to take care of and help them to the best of my ability.

Q. What role did your membership in the Salvation Army play in your early life?

A. It taught me how to live a respectable and God-fearing life. It gave me a place where I knew I belonged, was respected and valued (although I rebelled off and on at a lot of restrictions it placed on my choices of entertainment).  Most importantly, it gave me an opportunity to learn to sing and play several instruments.  Because of that I can truly say that my real avocation in life is music making.

Q. What was the greatest single decision in your life that started to lift you out of a life of poverty and how did it do so?

A. That would be quitting my apprenticeship to a drunken, cruel blacksmith and enlisting in the Royal Air Force. Overnight I had three decent meals a day, a decent-paying job, a bed with sheets on it, all the decent clothing I needed and future prospects through career training.  Plus that, I could continue to play in a band and had money left over to send home to my mother to help her out a wee bit.

A. I understand you use humour in your writing.How does this connect with the tragic circumstances of poverty?

A. Poverty is bad enough. If you can find anything humorous in whatever day-to-day happenings you encounter, then you should celebrate those things.  Laughter can elevate you from the depressed hole of poverty – at least a wee bit.  If you really look, there are comical aspects to a lot of things, even those that are essentially negative.

Q. What is your favourite humorous story in your book?

A. Soon after we immigrated to Canada, my wife Mary and I were at a dance in Toronto. A group of us were standing and chatting at the edge of the dance floor when I announced that I was going to the bar for a drink.  When I returned, a young, good-looking woman put her arm through mine and I understood her to say, “I like the way you roll your arse!”  I hesitated a little and looked down at one buttock and then the other, wondering what it was I did with my “arse” that got her attention.  It wasn’t until I thoroughly thought about it that I realized that she was saying that she liked the way I rolled my “RRRRs!”  I guess she enjoyed the Scottish accent.  Boy, what a relief!

Q. You claim that musicianship is integral to your life. How is that reflected in your book?

A. When my wife/editor first read my story, she was struck by how much music was woven into the narrative. She encouraged me to expand on those instances, leading me to quote from songs or to fill out descriptions of the song connections with my own story.  For instance, when I am describing my hometown Campbeltown, I mentioned the folk-song made most popular in the ‘60s by Scottish folk-singer Andy Stewart: “Campbeltown Loch, I Wish Ye Were Whisky.”

I eventually wrote the following: “As we were growing up, three or four of us boys would go arm in arm down the street singing the first few words—‘Campbeltown Loch, I wish ye were whisky.  I would drink ye dry!’

“The song imagines how nice it would be if the loch were full up to the brim with whisky and you could anchor a boat in the whisky-filled bay to go in for a nip and a dip ‘by night and by day.’  Clan gatherings would feature wading into the loch with toasts of ‘slainte bva’ (meaning ‘good health’).  The only problem would be the police showing up in a launch and shouting, ‘Time, Gentlemen, please!’”

Q. Your book is permeated with “Scottishness.” Why would someone who has no Scottish connection want to read this book?

A. Lots of people like to read biographies or hear stories of other people’s personal experiences, especially if they are out of the ordinary. It also seems to me that a lot of non-Scots show a curiosity about and interest in Scottish things like tartans, kilts (or what is or isn’t worn under them!), bagpipers, Robbie Burns’ suppers, Scottish parties called “caleidhs”, Highland games and the like.  I hope they’d enjoy a first-hand account of one Scot’s unique experiences.  We Scots are known as folksy and sometimes blunt people who put our own colourful slant to our language. I attempt to reflect that in my writing.

 

A Reading from Revelation 21:1-7,22-27 – Pastor Erik

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children. 

Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal.

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day—and there will be no night there. People will bring into it the glory and the honour of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.”

 

Reading and Solo – “The Holy City” – Darryl Pokrant

A reading from Ian’s not-yet-published Came to Canada, Eh? Memoirs of a Scottish Nomad. (The story finds Ian in 1997, recently retired and moved from Winnipeg to Flin Flon.)

“I found Flin Flon a great little place. I met more people and made more friends in the short time I was there than I ever made in any other place I’ve lived in Canada. [I had joined the 120-voice Community Choir and was delighted that we had a successful presentation of Handel’s Messiah, first in Snow Lake and then in Flin Flon.] …

“Our choir also performed and was well received at the Cathedral in The Pas a little after the New Year. I was asked to sing a solo in the service immediately before the Messiah was to be performed, and although I’m not Roman Catholic, I said that I would be honoured. (I was delighted to think that I was considered good enough to do so!)

“The Holy City” was my choice–my old standby from way back when I first sang it as a young boy in Campbeltown’s Salvation Army worship service [and then later when I was in the Royal Air Force and stationed near Cardiff, Wales, I was thrilled to sing it in a concert in Abertillery in the Rhonda Valley. I considered that quite an undertaking, because Wales is the “land of song.” For a Scotsman to be asked to sing a solo; well, that could be seen as maybe a wee bit presumptuous. It seemed that I “knocked them dead,” as the saying goes. Maybe they were just being nice, giving me an “E” for Effort, I don’t really know; but the applause seemed very genuine. I’m a tenor, and the top note was a healthy “G” which I was able to achieve with no trouble at all.]

“The song is a bit operatic and I fancy myself emulating the great Scottish singer, Kenneth McKellar, who was famous for that piece. I always get a rush of joy as it paints a majestic picture based on Revelation 21 of the Holy City, New Jerusalem, coming down out of heaven from God.” 

Solo: “The Holy City”,  Darryl Pokrant, piano accompaniment by Corey Francis. (Lyrics by Frederick E. Weatherly, Music by Michael Maybrick, writing as Stephen Adams)

    1. Last night I lay a-sleeping, there came a dream so fair, I stood in old Jerusalem beside the temple there. I heard the children singing, and ever as they sang Methought the voice of angels from heaven in answer rang, Methought the voice of angels from heaven in answer rang, Jerusalem! Jerusalem! Lift up your gates and sing, Hosanna in the highest! Hosanna to your King!
    2. And then methought my dream was changed, the streets no longer rang. Hushed were the glad Hosannas the little children sang. The sun grew dark with mystery, the morn was cold and chill, As the shadow of a cross arose upon a lonely hill, As the shadow of a cross arose upon a lonely hill. Jerusalem! Jerusalem! Hark! How the angels sing, Hosanna in the highest! Hosanna to your King!
    3. And once again the scene was changed, new earth there seemed to be. I saw the Holy City beside the tideless sea. The light of God was on its streets, the gates were open wide, And all who would might enter, and no one was denied. No need of moon or stars by night, or sun to shine by day; It was the new Jerusalem that would not pass away, It was the new Jerusalem that would not pass away. Jerusalem! Jerusalem! Sing for the night is o’er! Hosanna in the highest! Hosanna forevermore! Hosanna in the highest! Hosanna forevermore!

 

Prayers of Intercession & Commendation – Pastor Erik

Let us pray. Almighty God, in holy baptism you have knit your chosen people together into one communion of saints in the body of Christ. Give to your whole church in heaven and on earth your light and your peace. God of mercy,  C. hear our prayer.

Give courage and faith to all who mourn, and a sure and certain hope in your loving care, that, casting all their sorrow on you, they may have strength for the days ahead. God of mercy,   C. hear our prayer.

Grant to us who are still in our pilgrimage, and who walk as yet by faith, that, where this world groans in grief and pain, your Holy Spirit may lead us to bear witness to your light and life. God of mercy,           C. hear our prayer.

Help us, in the midst of things we cannot understand, to believe and trust in the communion of saints, the forgiveness of sins, and the resurrection to life everlasting. God of mercy,    C. hear our prayer.

God of all grace, we give you thanks because by his death our Savior Jesus Christ destroyed the power of death and by his resurrection he opened the kingdom of heaven to all believers. Make us certain that because he lives we shall live also, and that neither death nor life, nor things present nor things to come, will be able to separate us from your love in Christ Jesus our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.   C: Amen.

Lord’s Prayer; Gathered into one by the Holy Spirit, let us pray as Jesus taught us: C: Our Father in heaven, hallowed be your name, Your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours, now and forever. Amen.

 

Commendation. (Pastor Erik places his hands on the urn.) Let us commend Ian to the mercy of God, our maker and redeemer:

Into your hands, O merciful Savior, we commend your servant Ian. Acknowledge, we humbly beseech you, a sheep of your own fold, a lamb of your own flock, a sinner of your own redeeming. Receive him into the arms of your mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light.   C. Amen.

 

 

Video Presentation of Ian entertaining

1998 – Selections from the musical Brigadoon, including Ian singing “I’ll Go Home With Bonnie Jean” – Community Production: “Flin Flon Remembers,” Flin Flon, Manitoba;

2003 – Scenes from Ian & Gayle’s Wedding at Sherwood Park Lutheran Church, Winnipeg, Manitoba, including Ian singing Robbie Burns’ “My Love Is Like a Red, Red Rose” at the church reception and of Ian speaking at the evening reception/smörgåsbord at Winnipeg’s Scandinavian Centre;

2005 – Ian participating in Scottish Country Dancing during a Robbie Burns’ supper Ian hosted at St. Andrews Anglican Church, Riberas del Pilar, Mexico;

2007 – Ian and Gayle entertaining at New Year’s Eve (Hogmanay) Party, Our Redeemer Lutheran Church, Penticton, British Columbia, singing “Campbeltown Loch, I Wish Ye Were Whisky,” “Donald, Where’s Yer Troosers” and “Auld Lang Syne”;

2008 – Okanagan’s Mr. Scotland and His Bonnie Lassie entertaining at the Kelvern Celtic Society’s Caleidh in Vernon, British Columbia; singing “The Northern Lights of Old Aberdeen,” “Misty Islands o’ the Highlands” and “The Song of the Clyde”;

2006 – Ian recording “Scotland, the Brave” at a recording studio near Chapala, Mexico;

2018 – Photos of Ian and Gayle at home in Winnipeg on their 15th Wedding Anniversary with a recording of Ian singing “Come In, Come In, It’s Nice T’ See Ye.”

 

Congregational Hymn:“Amazing Grace” (words projected on the screen), accompanied by recorded bagpipes plus organ (Corey Francis) and trumpet (Janet Giese).

    1. Amazing grace! How sweet the sound That saved a wretch like me! I once was lost, but now am found; Was blind, but now I see.
    2. ’Twas grace that taught my heart to fear, And grace my fears relieved; How precious did that grace appear The hour I first believed.
    3. Through many dangers, toils, and snares, I have already come; ’Tis grace hath brought me safe thus far, And grace will lead me home.

 

Grace & Blessing– Pastor Erik

God of all mercy and grace, the eyes of all wait upon you, O Lord, and you give them their food in due season. You open your hand and satisfy the desire of every living thing. We give you thanks for your servant Ian, bless our conversation and fellowship, as we remember him and give you thanks.    C. Amen.

The God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do God’s will, working in you that which is well-pleasing in God’s sight; through Jesus Christ, to whom be the glory forever and ever.       C. Amen.

Postlude:“Ode to Joy”

 

Previewing “Twitterpated” As We Celebrate Our Wedding Anniversary

Previewing “Twitterpated” As We Celebrate Our Wedding Anniversary

We’ve just closed a nostalgic celebration of our 13th wedding anniversary with a return to the site where we met in June 2003 at Grace Café on north Henderson Highway in Winnipeg. Though we were seniors then, we are even “more senior” today and Ian is no where near as spry nor talkative as he used to be. In fact, due to mild cognitive impairment, he has forgotten so much of our story that we are super grateful that he shared his memories in writing while he still could. Most of his next memoir, Came to Canada, Eh? Continuing a Scottish Immigrant’s Story was written by 2007, but it hasn’t yet been published. Gayle is presently editing the memoir (and embellishing it here and there as she finds gaps and inconsistencies). She is plugging along as fast as her care giving duties permit. In the meantime, she read parts of the memoir’s last chapter to Ian this afternoon before we drove north to have a lovely meal at our “meeting place.”

Perhaps readers of this blog will enjoy a preview of selected excerpts from  Came to Canada, Eh?‘s chapter entitled “Twitterpated.”

To set the scene, Ian who was widowed in 2002, has decided at age 70 not to sit around and mope but to enjoy life and pursue the dating scene again after almost a 50-year hiatus. He joins a senior’s centre and dances up a storm, dates a few women he has met there and finally has a few unsatisfying encounters through an online dating organization. Then things change when Gayle enters into his life.

Then I thought I’d go for broke and sent a smile to a much younger widow (age 60) who was “religious,” had a professional position and was interested in music, reading, writing, travel, good wine, fine dining, history, conversation, and a lot of other things that interested me. We exchanged a few e-mails, thought we’d be quite compatible and then arranged to meet at a place she suggested. I had originally thought her name was Irene, as that was the handle she used on Lavalife. Just before we were to meet she disclosed that “Irene” was her middle name and that she really was called “Gayle.” While I was sitting in Grace Café, a Christian coffee house at the north part of Henderson Highway, I was kidding around with one of the waitresses. I knew right away when “my Gayle” walked in, even though I’d never seen a photo of her. Just as if this were a casual encounter, Gayle joined in on the chit-chat with the waitress and I, just as casually, invited her to join me.

I told Gayle I’d never been in this coffee house before and asked if she had a recommendation for something good that I could order. She replied, “Why don’t you try a chia tea latte?” (I think I could have drunk anything this very good-looking woman suggested and found it delicious!)

During our ensuing non-stop conversation, I found out that she was the editor of a Christian women’s magazine. (Hey, every writer needs his own editor, doesn’t he?) She seemed intrigued with my accent and asked me lots of questions about Scotland, indicating that her heritage on her father’s side was mostly Scottish. She told me that her maiden name was “Moore” but that she knew little about her father’s background as he had pretty much adapted to the Swedish environment of her mother’s side. She was born and raised in North Dakota (was American, in other words), had a bachelor’s degree in psychology and religion and served as a Lutheran parish worker before marrying her husband, Gus, who was a Lutheran pastor. They had lived 18 years in Germany where Gus was in graduate school and then served as a parish pastor. Then they moved to Winnipeg where he served a Lutheran church before taking an early retirement at age 58 due to early onset Alzheimer’s disease. He had died six years previously at age 62. Presently her two children, a daughter, 26, and son, 21, still lived at home with her.

We ended up closing the café and going in search of somewhere else to continue getting acquainted. We did find another one (Salisbury House), and spent more than an hour and a half there.

I asked Gayle if I could see her “tomorrow night,” and heard her say, “Well, I’m busy tomorrow night…” (just what I was expecting), but was delighted to then hear her say, “But I’m free on Friday.”

~*~

Friday couldn’t have come soon enough for me! We went for a walk along a beautiful creek meandering into the Red River, took pictures of each other and then drove to the Forks and had dinner. We continued to talk and talk and talk.

The next night I invited her to my house to watch a film. (I spent the day cleaning things up–my housekeeping hadn’t been the best up to that point!) The movie I chose was one I had recorded some years before, a Scottish film entitled, “The Bridal Path.” This is a film that Gayle loves to watch nowadays but at the time she said she was really in the dark–could hardly understand a word of the Scottish accent!

Our snogging after the film certainly convinced me that I was head over heels in love and Gayle seemed just as intrigued with me. (Wow, and she didn’t think I was in kindergarten!!!! Interesting how one can act so naturally with some prospective partners and so awkward with others. )

So “here’s us” (I had to get that Scottishism in), two seniors, both widowed, who felt and acted like teenagers and couldn’t have been more thrilled or surprised by it all. Gayle pronounced us both “twitterpated.” She had to explain that one to me, as I had never seen the movie “Bambi” and so didn’t know the story of the two fauns, Bambi and Fayeleen, completely taken with their newly discovered passion and the rabbit Thumper teasing them about being twitterpated. Later I looked up the word online. Here are the definitions:

“1)to be completely enamored with someone/something. 2) the flighty exciting feeling you get when you think about/see the object of your affection. 3) romantically excited (i.e.: aroused) 4) the ever increasing acceleration of heartbeat and body temperature as a result of being engulfed amidst the exhilaration and joy of being/having a romantic entity in someone’s life.”[1] Whew! I’ll buy that; very appropriate word!

~*~

By Sunday, on our fourth date, I couldn’t wait any longer: I proposed! (We both had quickly realized we’d met our “soul mate” and this was a concept I’d poo-pooed for years. Now I understood what it meant!) Gayle immediately said, “yes! I couldn’t have been happier.

The next day my bubble burst, however. Gayle e-mailed me from work. I had sent her something with an attachment and she e-mailed back that she had just realized we weren’t compatible (no more explanation)! I got on the phone and called her office, completely upset. She then laughed and apologized for upsetting me but said that we weren’t compatible because she couldn’t open my attachment–she had a Mac and I had a PC! Then she said that we’d need to have a serious discussion that night. That left me on pins and needles waiting to see what was up.

That evening she explained that she had confided in a good friend, their secretary at work, who had been appalled that she had agreed to marry me after knowing me for only about a week. Gayle said that her friend felt she had to slow things down and withdraw her acceptance of my proposal “for the time being” as we really needed to take a little more time to get to know each other better.

My reaction was, “Okay, I’m not happy about this but I’ll go along with it if that’s what you want. I have just one thing more to say, however. If you decide you want to marry me in the future, you are going to have to ask me. I won’t do it again!”

I’m happy to say that it only took her another week before she proposed to me! And this is how it happened. We had been talking about our mutual talents for writing. I had told her the story of agonizing over the birthday poem I’d written for Mary for her 60th birthday and that Mary hadn’t really appreciated it. Gayle replied that she dearly would have loved to receive such a poem written just for her. In fact, she said, she’d love to receive a love letter from me.

Well, I pulled out all stops the next day and composed a doozy–most of which is a bit too personal (and steamy) to quote here. I’ll just include the conclusion, “I love you; I love you; I love you. Without you I would be nothing. The one thing I know for certain is that we were meant to be with each other. I’m sure you’ll agree that this love of ours has been manufactured by One who cares for both of us, that it was He who made the introduction, then left it for us to make it work. Till we are together again, from your own WEE (I hope ‘adorable’) Scotsman, who worships the very ground you walk on. IAN XXXXXXX———OH GAYLE, MY DARLING, I LOVE YOU SO MUCH IT HURTS!” And I meant every word of it.

A return e-mail shot back indicating that the love letter had worked its magic. Gayle worded her “proposal” in “code,” however. It was something like, “Would you consider joining our two names when we get married (sooner rather than later) to something like “Moore-Morrans?”

Well, I couldn’t reply quickly enough, “I don’t care what name we use, as long as you’ll marry me!” In retrospect, I’d even have dropped “Morrans” and just taken the last name “Moore.” But I didn’t think of that at the time and, anyway, Gayle likes the double-barreled name, which I still find a bit “highfalutin’!”

~*~

The week after we met Gayle invited me to attend worship services at her Lutheran church where she was actually going to deliver the sermon as part of an Evangelical Lutheran Women’s annual service that was one of the programs that Gayle was responsible for at her job. I was intrigued by her obvious talents and curious about the type of service in her particular denomination. This also gave me a unique glimpse into Gayle’s sense of self confidence and “moxey” when, after the service a woman I had got to know at the seniors’ dances came up to me with a quizzical look on her face saying, “What are you doing here, Ian?” She seemed genuinely surprised to find out I was a guest of Gayle’s. Turning to Gayle, she boldly asked, “How long have you been dating Ian?” Gayle’s answer? “None of your business!” (I loved it!)

We had been together every day for about a month, usually at my house where we would have some privacy as her almost-grown children still lived with her. We reluctantly departed late each night as Gayle returned to her home.. . . .

Gayle and I had decided to have a traditional Scottish wedding. Since my Prince Charlie jacket was gone, I needed to get a new formal jacket to go with the kilt. It seemed appropriate to order an Argyll jacket since I’m originally from Country Argyll and the handle I had used when Gayle and I were hooking up on Lava Life was “Argyll.” I located a Scottish-Canadian who had a Scottish shop in the basement of his house. Gayle and I went to his shop so that I could order and be fitted for this jacket which is slightly less formal than the Prince Charlie jacket but which is more versatile, in other words it can be formal, semi-formal or informal depending on the type of shirt, tie and waistcoat one wears with it. It doesn’t have tails and is a longer jacket which has silvery (nickel-plated) Celtic-design buttons on the sleeves and front.

As the shop owner measured me for the jacket he made the remark, “Man, are you ever a Pict!”

Surprised, we both asked, “What do you mean?” I knew that the Morrans family had originally come to Campbeltown from Northern Ireland (my great-great-grandfather). In other words, my family heritage was Celtic. However, they had been in Scotland for several generations so had intermarried with families whose origins might have been in Scotland many centuries. The Picts were the original tribe of people who had populated what eventually became Scotland.

His answer was: “The Celts and the Picts had different body types. You can tell someone of Pictish heritage by the short legs but inproportionately longer torso and arms. That fits you to a tee, Ian.”

So there you have it; I was a Pict more than a Celt. I’m not sure that this has made much difference to me, but it certainly describes why all my trousers have to be shortened to 28 inch-length, but my shirts and jackets are normal length. The Scottish tailor who made my Argyll jacket and mailed it to Canada did a great job. I added a formal tuxedo shirt and black bowtie to complete the outfit. My sealskin sporran, sgian dbuh, green flashes, formal white stockings and black brogues completed the outfit.

Gayle went across from her office on Portage Avenue to a fancy bridal shop. She originally had in mind to buy a red gown to match my red tartan kilt. However, a magnificent, gold lace wedding dress caught her eye. When she insisted I come over to see her in it (and hang tradition), I saw that she was beautiful in it. It suited her to a tee! (I surprised myself by insisting on paying for it; though I still cringe thinking of the thousand dollars it cost! That was pretty painful for this Scotsman!)

We were married on September 7, 2003 at Gayle’s church, Sherwood Park Lutheran, in the East Kildonan area of Winnipeg. Our attendants were friends, Stan  (a Scottish-born Canadian with whom I played in a band at one time) and Alexi  (a lovely friend of Gayle’s). Stan wore a rented kilt and sporran. Alexi wore Gayle’s long kilt skirt and matching cape which she’d bought in Scotland years before.

Gayle likes to relate our preparation for the wedding at her house on Battershill Street. She and Alexi had been treated to a professional make-up session by my oldest granddaughter, Tammy, a makeup artist. Then they got dressed in the master bedroom while Stan and I donned our kilt outfits in the den across the hall. Soon the women heard singing and stomping from the hallway and came out of the bedroom to view a “parade.” Stan and I were marching up and down the hallway singing,

I’ll never forget the day I went and join’d the ‘Ninety third’

The chums I used to run with said they thought I look’d absurd.

As they saluted me, and gather’d round me in a ring,

And as I wagg’d my tartan kilt they a’ began to sing –

He’s a braw braw Hielan’ laddie, Private Jock McDade.

There’s not anither soger like him in the Scotch Brigade.

Rear’d amang the heather, you can see he’s Scottish built,

By the wig, wig, wiggle, wiggle, waggle o’ the kilt.[2]

Calan and Ian, my two grandsons, were ushers; my granddaughters, Tammy and Ainsley were punch servers at the church reception and granddaughter Tiffany presided at the guest book. Our three daughters participated as well. Audrey and Gwynne read the lessons during the church service and Shirley was emcee at the evening reception. All three served as hostesses for the church reception.

We were piped out of the church by a young lass of 15 years to an afternoon reception in the lower church hall with lots of friends and family present. During the festivities, I sang Gayle a Scottish song which she delights to hear any evening we do a little bit of singing.

“Oh, my love is like a red, red rose that’s newly sprung in June.

Oh, my love is like a melody that’s sweetly play’d in tune.

As fair art thou, my bonnie lass, so deep in love am I;

And I will love thee still, my Dear, ‘til a’ the seas gang dry.

‘Til all the seas gang dry, my Dear, and the rocks melt wi’ the sun.

And I will love thee still, my Dear, while the sands o’ time shall run.

And fare-thee-weel, my only Love! And fare-thee-weel, a while!

And I will come again, my Love, tho’ ‘twere ten thousand mile!”[3]

This was followed by a smaller reception for family and a few close friends in the Scandinavian Centre. (Gayle likes to keep her Scandinavian roots alive!) That night was a howling success. We had a delicious smörgåsbord (gotta get in those Swedish vowels or Gayle will correct me!) meal and then lots of music provided by friends and family.

To Gayle I sang, “Cailinn Mo Ruin-sa,” a beautiful Gaelic song. Some of the verses (in English) go like this:

“Dearest my own one, oh won’t you be mine,

Full of devotion, so modest and kind,

My heart’s full of longing and yearning for you,

Come close to me darling, you know I’ll be true.”

(I rewrote and combined parts of the next verses to reflect “our story”)

Do you remember when in Grace Cafe

I made your acquaintance on that perfect day,

Since then you are mine dear, the choice of my heart,

My promise I give you that we’ll never part.”[4]

 

Gayle and I concluded the reception by singing a duet, “September Song:”

“Oh, it’s a long, long while from May to December,

But the days grow short when you reach September.

As the autumn weather turns the leaves to flame,

One hasn’t got time for the waiting game.

Oh the days dwindle down, to a precious few–September, November.

And these few precious days, I’ll spend with you.

These precious days, I’ll spend with you.”[5]

This seemed appropriate because we were both “seniors” and Gayle had eventually come around to accept the fact that I was ten and a half years older. She said her late husband had been eight years older than her and she had always said if she ever married again it would be to someone younger than her! Then along came Ian, aged 71 to her 60 years. I made a promise to her then and there that I would live to be 100. I said when my 100th birthday came and I was interviewed by the press as to the secret of my longevity, I’d reply, while leaning on my cane, “SEX, every day; twice on Sunday!”

[1] Definition of “twitterpated” from the Urban Dictionary.

[2] First verse and chorus of Harry Lauder’s “Waggle o’ the Kilt,” written in 1917.

[3] “My Love Is Like a Red, Red Rose” was written by the Scottish bard, Robbie Burns, over two hundred and fifty years ago.

[4] Traditional Gaelic song to a waltz tempo.

[5] “September Song” composed by Kurt Weill with lyrics by Maxwell Anderson. Wikipedia describes it as “an older person’s plea to a younger potential lover that the courting activities of younger suitors and the objects of their desire are transient and time-wasting. As an older suitor, the speaker hasn’t ‘got time for the waiting game.’”

–Previews from Came to Canada, Eh? Continuing a Scottish Immigrant’s Story by Ian Moore-Morrans with Gayle Moore-Morrans, ©2016

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September 7, 2003

2015 in review

The WordPress.com stats helper monkeys prepared a 2015 annual report for this blog.

Here’s an excerpt:

A San Francisco cable car holds 60 people. This blog was viewed about 2,300 times in 2015. If it were a cable car, it would take about 38 trips to carry that many people.

Click here to see the complete report.

“THE MOVE FROM HELL”

WARNING: ALL MOVING COMPANIES ARE NOT EQUAL!

LET THE CUSTOMER BEWARE!

We called it “The Move From Hell.” Okay, we didn’t literally move “from Hell” but from the Okanagan Valley in British Columbia, more like Paradise than Hell. Yet, our move proved to be “hellish.” In May and June 2015 we made what we sincerely hope is the last major move of our lives from Vernon, British Columbia to downtown Winnipeg, Manitoba. Two moving companies contributed to making our move less than ideal: Two Small Men With Big Hearts (TSM) in Kelowna, BC and AMS Transportation Ltd. Inc. headquartered in Dundalk, Ontario. The latter company was the most “hellish.”

In 2007, we had used TSM out of Winnipeg, Manitoba for a previous move from Winnipeg to British Columbia without a hitch. However, our circumstances were different. Eight years ago, they moved a number of already packed and stored boxes plus four small items of furniture: a cedar chest, a teak secretary desk, a captain’s chair and a teak three-drawer filing cabinet. These we had stored in Winnipeg for over two years while we were on a long-term adventure in Mexico, having sold the rest of our furniture and household goods before we took off for Mexico in 2004 in a 35-foot motorhome.

This year’s move in 2015, we had a houseful of furniture (bought when we moved back to Canada from Mexico in 2007), myriad boxes of books and all the household goods we had not downsized. We were moving from a house with two bedrooms, two full bathrooms, plus a den, a porch and garage to a one-bedroom, one-bathroom apartment with the hopes of eventually moving into a two-bedroom apartment once it became available in the same seniors’ life lease apartment building. We also had to move out of our house several weeks earlier than we would have liked, would have to put our household goods into storage for about six weeks, would have to travel for about a month and then have our goods moved to an apartment which we had not yet had assigned to us, though we knew the apartment building to which we would be moving.

Ian has moved households “about a thousand” times (according to him) from Scotland to Canada and then all over Canada from east to west and back and forth. I have moved households from the US to Germany and back (with almost a year’s storage in Germany after we left) and from Wisconsin, USA to Winnipeg, Canada. This was to be Ian’s and my first “major” household move together.

I had asked a friend who had experienced a number of major moves throughout Canada over the years to recommend a moving company. After meeting with a pleasant estimator from that company, we were floored to receive an estimate of almost $13,000–way more than we had anticipated. At the time I didn’t appreciate the fact that the price included packing, storage locally for about a month, plus transportation and unloading, all by one company. That was when I decided to contact TSM, a company I knew would be less expensive and with whom we had had a good moving experience in the past.

NOW I know that I should have been much more cautious about checking out the entire process of packing, moving into storage and moving from storage halfway across the country, considering that two companies would be involved in the move, a situation I had not anticipated.

Here is a brief list of the problems we encountered:

  1. Our household goods were neither properly inventoried nor tagged. After the move was completed, TSM declared that they did not inventory items that went into storage but just labeled the boxes (usually) and delivered them to storage. They further declared that AMS always tagged and itemized the boxes and furniture when it picked them up from storage. In contrast, AMS declared that TSM should have itemized the items when they were packed. In other words, each moving company blamed the other for neglecting to tag and inventory the household goods.
  1. During the move-in on June 19th, when I noted that the movers were not leaving room to set up the bed, dining table, entertainment unit and living room couches/recliners, the driver of the AMS van declared that he had neither instructions nor tools to assemble any of the furniture that the TSM packers had unassembled. After numerous calls to both moving companies, the driver was finally instructed to see that the furniture was assembled (they only did the bed and the dining table) but I had to borrow tools from our apartment building’s maintenance man for them to use.
  1. The two local-hire personnel who were hired to unload the van and carry household items to the apartment were not always attentive and, at times, clumsy or careless. No matter what room was labeled on the boxes, about half of the time they unloaded the boxes into the wrong room.
  1. Not all the TSM-packed boxes were labeled, so it took some days after delivery to find essential belongings. Finding them in the wrong rooms only exacerbated the confusion. The worst problem was the four-day delay before the cable company could complete setup of our TV and component parts. All parts were in the living room except for the main TV cord which I eventually found in an unlabeled box under four other boxes in the bedroom.
  1. I itemized the extra money we had to pay to hire someone else to reassemble the entertainment unit and living room couches and recliners, plus replacement value for those items that were damaged or broken and the costs of long distance telephone calls to both moving companies on moving-in day. AMS refused to pay us compensation, citing a $300 deductible about which we had never been informed. TSM also denied knowing about this deductible. To their credit, TSM volunteered to pay the money we had claimed and declared they would no longer be doing business with AMS. (Donna, the estimator from TSM was very gracious and helpful to us.)

OUR RECOMMENDATIONS: In hindsight, we offer the following recommendations to anyone undertaking a major move that includes storage for a time before household goods are moved on to another address:

  1. If you can afford it, go with a major international moving company that can handle all of the tasks of moving such as packing, loading into storage, storing the goods, moving out of storage, transporting to, unloading and reassembling at the new address. That way you have one point of contact to deal with any questions or problems you might encounter during the move and will have all the information you need in writing.
  2. If you cannot afford moving with a major company, be sure that the company you do go with spells out completely that they will itemize and inventory all your household goods during packing.
  3. Be present when that moving company delivers your goods to storage and leaves the inventory at storage so that whoever picks up the goods for moving on to your destination checks that inventory as they load their van.
  4. Have contact information on the company who will be picking up the goods from storage. We were merely told that another company would be picking up the items from storage but never had anything in writing from that company until after the fact (thus we knew nothing of a deductible). However, they did call us before pick up from storage and demanded our credit card information so they could charge us $5041.95 for their part of the move before they picked up the items. (We were two provinces away from the storage unit when they called us so had no way of checking that our items were truly picked up and on the way and had no contact information about them.)
  5. If at all possible try to insure that only one franchise does the entire move. The company we booked with recommended the second company over their own franchise in Winnipeg. I wish, at that point, that we had gone to another franchise that would have completed the entire move.

Incidentally, the move cost us a total of $8,451.00, including costs for both moving companies, the storage facility and extra boxes we purchased. I had packed many boxes of books and other non-breakables prior to the packing day to reduce the packing costs. Yes, we saved around $4000 but also had a great amount of extra work, frustration and dissatisfaction as well.

For anyone who is interested in reading the entire correspondence regarding our move, I am including that herewith. I hope our warning will help anyone contemplating a similar move.  Continue reading

RE-CYCLE AND RE-USE

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MOVING SALE

Sat., April 25, 8 am-1pm

House #69, Lakepointe, 6688 Tronson Road

Mexican clay masks and artifacts; antique Norwegian handmade wooden kitchen tools & a rosemaled bowl; unique German crystal punch bowl with wrought iron & copper stand & hanging crystal cups; small exercise bike; BBQ; zero-gravity chairs; artwork; hand, electric & garden tools; aluminum stepladder; shop vac; carpet cleaner; book collections; large garbage containers; lamps; glassware; extension cords (many sizes); electronics; Christmas decorations & lights; & much more.

Thankfully our moving sale was a great success and now a thing of the past. Gayle can begin in earnest to pack for our upcoming move to Manitoba. The above photo shows us the day after our sale celebrating that the sale is over. Since we will be downsizing a great deal, we were happy for the popularity of re-cycling. We have had good use and pleasure from many of our possessions which have outlived their usefulness for us and can now be re-used by others. Last week was truly an ordeal. Gayle had been gathering and culling things for weeks, placing them on display in our garage and leaving the car out on our driveway exposed to the elements and various bird droppings. Ian had managed to sort through many of the tools he had collected and used for years on various machining, carpentry, plumbing, electrical and repair projects but had to be banned from the pricing job Gayle and her neighbourhood helpers were doing. He was appalled at the low prices they put on his items but reluctantly agreed that we needed to get rid of his ‘treasures.’ (A word to the wise: Never put a Scotsman in charge of pricing–or paying for anything for that matter.)

Unfortunately, Ian took a turn for the worse on the Monday prior to our sale, waking up at 7 a.m. without the use of his right arm. He quickly woke Gayle and, while he was describing his symptoms, he lost feeling in his whole right side, including movement of the right side of his mouth. Recognizing that he was having a stroke, Gayle called 911 and within a few minutes Ian was being taken away by ambulance. He was paralyzed on his right side for about three and a half hours when suddenly, as quickly as the paralysis had occurred, it went away, with Ian able to move his right arm and leg and return to talking normally. The diagnosis was that he had had a TIA – transient aschemic attack, sometimes called a mini-stroke. Later in the day he had another TIA, with the same kind of paralysis occuring and then abating within an hour. A hospital stay of five days with new drug- and physio-therapy followed. He came home from hospital the afternoon before our moving sale and the next day slept through the entire sale, along with our dog Misty who kept him company, having missed him terribly for the five previous days. Now Ian is recuperating at home, having missed out on acting as cashier for our moving sale and manning a book signing table as planned. He also managed to re-read his novel, Beyond the Phantom Battle: Mystery at Loch Ashie, while in hospital and even sold a few copies of the book to staff. Here he is resting on our front porch and enjoying our lovely spring weather.

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 Besides all the wonderful help from Nell, Sue, Marlene and Polly, four of our neighbours who assisted with setting up and running the moving sale, there were two memorable happenings during the actual sale. We so enjoyed the young boy, about seven years’ old, who arrived with a small money pouch and his mother and aunt in tow. He had lots of coins, amounting to about $3.00. Immediately he eyed a large mounted puzzle of about 30 colourful tulips in a vaseTulip puzzle as it leaned against the side of our house along the driveway. Announcing that he wanted to buy it for his grandma “who was sick”, he headed into the garage and, after a few minutes, came out with a plastic recorder (flute) and some pink and red valentine leis. Then he started worrying whether he would have enough money to buy all of these items. Gayle assured him that, even if he was a bit short, she was sure they could strike a deal for the lot. Not to worry, though; he had exactly enough change. Well, his smile was big enough to make the whole day a success. Then Marline pointed out the box of “freebees”–items that we probably couldn’t sell but just wanted to get rid of. He loaded up on a baking pan with lid that had a broken catch, filling it with a number of cassette and VHS tapes as his mother gently reminded him that they didn’t have a cassette or VHS player to play them on. He took them anyway,happily piling up his load of goodies, and anxious to get home. His mom just rolled her eyes and followed him back to their car, as the boy muttered, “Won’t Grandma be happy. She’s sick, you know.”

The second unusual “sale” was rather pathetic. We were reluctant to part with any of the seven clay masks we had brought back from Mexico but knew that we wouldn’t have room to hang all of them in our new home so decided to list them in the moving sale but would not part with them at “garage sale prices”. Gayle had investigated the cost for Mexican clay masks with a local dealer who said she would no longer be carrying them because they had gone up so much in price. What we had paid the equivalent of $40 for in 2005 was now selling, even in Mexican gift shops, for over $100. We had decided to price them at $10 (for one that had been broken and repaired) to $25 for the smaller ones and $35 – $40 for the larger ones. Towards the end of our sale a man came into the garage, made a bee-line for the Mexican table, picked up a smaller mask with a snake running down the face, snakemancarried it along with him as he perused a few more tables and then headed out to the driveway. Gayle followed him out and asked if she could help him. He then replied, “I just want to buy this piece. It’s quite a bargain.” As he handed Gayle a quarter, she laughingly informed him that the price was 25 dollars not 25 cents! She returned the quarter to him and he returned the mask to her! We are not sure if he was trying to pull a fast one or just rather dense.

BODY AND SPIRIT: LIFE’S LESSONS REINFORCED

BODY AND SPIRIT: LIFE’S LESSONS REINFORCED

 

Through the years, Gayle has shared the following with friends who are recovering from accidents or lengthy hospitalizations. Sunday she learned another friend was coping with a fractured ankle after falling on skies as she was getting off a chair lift and was jostled or startled by an over-anxious skate boarder. Here’s to a good healing, Pat! Gayle can’t blame a skate boarder for a previous accident she experienced. She was the over-anxious one wanting to spy a bird building a nest on her roof. And she never did see the darn bird! Perhaps this is what it looked like.

Bird building a nest on roof-bartramsgarden.org

 

Life’s Lessons Reinforced by Gayle Johannesson (later Moore-Morrans)
adapted from an editorial originally published in Esprit magazine, 1999, presented at a Lake Chapala Society Writer’s Group in Ajijic, Mexico, 2005

One fine Manitoba day in early May 1999, I eagerly awaited getting home after a long day at my editing job. After seven months of winter, Winnipeg was a glorious place to be and I planned to spend a long evening on my deck enjoying the warm air, extended sunshine and birdsong. As soon as I walked in, my daughter excitedly shouted, “Mum, you should check it out. I think a bird is building a nest on our roof.”

Of course, I can never leave well enough alone, so had to immediately trot out to the deck to investigate. I jumped up onto one of the benches surrounding our hexagonal deck table and then onto the table, but wasn’t close enough to view the roof. Jumping down, I hauled the table and bench closer and again hopped up onto the bench and then to the table. This time, however, I landed on a corner where there wasn’t a table leg. Down I crashed—all of three feet, mind you—slamming my right leg on the bench and landing wedged against the railing of the deck on my back with my right arm pinned under me. My frantic screams quickly brought my daughter and next-door neighbours to the scene. Soon the fire department and ambulance service arrived. I have little recollection of their rescue other than a vague feeling of horror as they threw all the furniture off our high deck and struggled to get me into a neck brace and stretcher, down the ten steep steps to the back yard and into the ambulance.

All this resulted in seven and a half hours of emergency surgery to repair what turned out to be seven breaks in the right ankle, knee and upper arm. I woke up in considerable pain with 17 pieces of metal in me—a rod and screws through the humerus, a four-inch plate in the fibula, bolts to try to hold the crushed tibial plateau at the bottom of my knee together, numerous screws to keep all these things in place, and, of course, a huge leg cast and arm immobilizer. Because of the multiple breaks it was a long time before I could get out of a wheelchair and onto crutches. My doctor declared me “architecturally challenged” because my bi-level house necessitated going down eight steps to the lower level or up eight steps to the upper level. Thus, I was destined to spend three and a half months in hospital, only being discharged in mid-August when I could finally maneuver steps on my crutches.

Most of my fourteen weeks was spent in a rehabilitation hospital, braving four hours of physiotherapy daily and gradually adding occupational and hydrotherapy sessions. I learned quickly, however, that my injuries were minor compared to most of my fellow patients, the majority of whom had suffered severe strokes, spinal cord injuries, complications from multiple sclerosis or loss of limbs due to accidents or diabetes.

What kept me relatively sane throughout all this was my editorial job. Luckily, my quarterly magazine was due to go to press a week after my accident and most of my work had been done. Our publisher quickly secured the services of one of our writers to complete my editorial and put the thing to bed. One week later I started serious work on the next issue, clumsily using my left hand and the telephone. Soon I became a one-hand whiz on my laptop computer, with the modem enabling me to communicate with writers, the office, our art designer and printer, aided by daily visits from our secretary who delivered papers back and forth. The hospital staff got quite used to me burning the midnight oil at the computer, probably considering me a bit nuts though they were very supportive as long as I didn’t keep my three roommates awake.

I’d like to share with you my editorial for the Fall 1999 issue of Esprit, the magazine of Evangelical Lutheran Women. The magazine is thematic and, as coincidence would have it, the theme for the issue which was finishing up just as I left hospital was “Body and Spirit.” I entitled it, “Life’s Lessons Reinforced.”

“Beginning to write this column brings me full circle since the last issue of Esprit. Then, my horrendous fall and seven breaks in right leg and arm bones resulted in the need for someone else to write this column. Now, after 14 weeks in hospital (most of it in rehabilitation), I have two more days before going home and this editorial is due. What a place this has been to glean ideas for the topic, “Body and Spirit!” I would not have chosen the classroom, but every minute in this environment has reinforced some important lessons in life.

“Lesson #1: I am a combination of body and spirit—an integrated whole that cannot be divided into neat categories of spiritual, emotional or physical. Wound the body and the spirit is wounded. Wound the spirit and the body is often equally affected.

“Lesson #2: It’s OK to cry. Roommates or caregivers need to allow one the chance to release emotions without feeling that the crying has to be explained or “fixed.” And, I needed to give myself permission to cry without feeling guilty or “stupid.”

“Lesson #3: Private moments are precious. I only realized how much so when I didn’t have any. Grasp them, however and whenever they come.

“Lesson #4: The social part of my humanity is equally important. The need for others is as basic as food, water or shelter. The warmth and touch a person receives or doesn’t receive from family or friends can have a profound impact on healing. What a contrast I saw in the progress of two roommates who had had similar strokes. One had no family present. Her four children, in another province, neither visited nor wrote. One son called a few times, promised the doctor he’d visit and take her home with him and then never showed up. Only one friend ever visited and then rarely. Her body healed enough to leave hospital but her spirits were low. The other woman, an Inuit from the far north, arrived with eight family members in tow. They attended therapy sessions with her, assisted in her care and kept her in their midst except for sleeping. Despite considerable disability and almost complete lack of English skills, she progressed with a cheerful demeanor, appearing confident and content.

“Lesson #5: Communication is a wonderful release. If someone will listen, it’s good to be allowed to unload a frustration, share a pain or rejoice in an improvement. When I’m the one feeling up to it, it’s also important to allow the other person to unload on me.

“Lesson #6: God loves a cheerful caregiver—and so do patients. Caregivers love a cheerful patient as well—but patients often find it hard to be cheerful all by themselves. Cheer travels, though, so let’s start with the caregiver.

“Lesson #7: Many of us who have prided ourselves as caregivers have a hard time accepting having to be cared for. It’s a humbling experience to have to ask for everything one needs. Proverbs tells us “humility goes before honour.” However, it sometimes takes a little assertiveness to make your needs known—one shouldn’t be too humble to ask.

“Lesson #8: The little things in life can give the greatest pleasure. When progress towards healing is slow, it’s important to note each little step forward. How uplifting it can be to have a therapist point out the centimeter improvement in bending or straightening a broken knee or the slight movement of a stroke-paralyzed hand. A woman I’ll call “Jane,” silenced by brain injury, one day surprised us by suddenly singing out, “When you’re smiling, the whole world smiles at you!” How we celebrated those words, even though it might be a long time before she could repeat them.

“Lesson #9: The spirit of God dwells within me. The chances for meditation and interaction with the source of my being are endless. The Lord’s presence is there whether I’m lying on a stretcher in a speeding ambulance; being anointed with oil in a healing ritual before surgery; chanting silently God’s assurance from the book of Isaiah, “You are precious in my sight, and honoured and I love you” (Isaiah 43:4a) while painfully trying to turn the arm ergometer; anxiously taking the first steps on crutches; talking about losses and gains with my roommates; suffering neglect from too-busy medical staff; receiving a hot pack or massage from caring medical staff; praying behind curtains closed around my bed nook; or lying sleepless gazing at God’s beautiful night of moon and clouds outside my window. God is always there to sustain and comfort me. It’s good to be healing in body and spirit. Praise the Lord!

Gwynne & Gayle on crutches-Aug 1999_edited-1August 1999, Finally home after 3 1/2 months in rehab. Gwynne, just back from a summer in Norway and Gayle on her crutches. At left is part of our high deck and the steps I had to be carried down on a stretcher in May.

CANADIAN EX-PATS AND A POODLE CELEBRATE ROBBIE BURNS’ DAY IN MEXICO

CANADIAN EX-PATS AND A POODLE CELEBRATE ROBBIE BURNS’ DAY IN MEXICO

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Robbie Burns’ Day is fast approaching on January 25th. I (Gayle) dug out my file and photos from an article I originally wrote in February 2005 when Ian and I were on our two-and-a-half year sojourn in Mexico. I’ve been put into a Scottish mood, having convinced Ian that we should attend this year’s Robbie Burns Dinner on Saturday, January 24th at the Ian at book reading in McKinnon kiltVernon Rec Complex sponsored by the Kalamalka Highlanders Pipe Band and the Arran Campbell Memorial Pipe Band here in Vernon, British Columbia. Last year Ian just didn’t feeling up to attending even after I altered his fairly new but way-too-big kilt (McKinnon clan tartan: McKinnon is the clan to which the Morrans family is a sept). The kilt was tailored for him several years ago when Ian had gained about 40 pounds while being treated with prednisone for almost five years. Once he went off the medication the pounds literally dropped off, which is what happened to his kilt as well once he tried it on for the second time! The above photo shows him in the McKinnon tartan kilt while it still fit. In the story that follows Ian is wearing his old kilt, a hand-me-down in the Royal Stewart tartan that Ian received from his former sister-in-law. (Not the correct tartan for him, but a Scotsman can’t pass up something free, and he was thrilled to get his own kilt at the time.)

This time it is I (Gayle, the blogger) who is acting as the Scottish Canadian author. To set the scene, we had set up temporary quarters at a small RV park on the shores of Lake Chapala, Mexico’s largest lake, in the mountainous part of central Mexico south of Guadalajara. It just so happened that all the other RVers in that park were fellow Canadians and a few of them had Scottish heritage as well. We met weekly for a specially catered dinner in the RV park’s lounge and had decided that it would be fun to have a Robbie Burns’ Dinner on a day close to his birthday. Ian and I had brought our kilts with us and the rest of the company improvised. You will note that I refer to Ian as “Scotty”, the name he became known as amongst our Mexican and ex-pat friends. After the event we met the editor of a local ex-pat on-line magazine and she asked me to submit an article telling of our unique evening. Here is the result, completed  by the slide-show of photos at the start of this blog post to document our party.

Article originally written for  an e-zine: Mexico Insights, published in Ajijic, Mexico, February 2005.

Roca Azul RVers Celebrate Scotland’s Robert Burns
by Gayle Moore-Morrans

Throughout the world on Robbie Burns’ birthday, (January 25), Scots, those of Scottish ancestry, various Scottish “wannabees” and poetry enthusiasts gather to celebrate the immortal memory of Scotland’s national bard. Not to be outdone, 18 Canadians residing at or near the Roca Azul recreational vehicle (RV) site on the western shore of Lake Chapala enjoyed a traditional Burns’ Night complete with tartans, pipe music, haggis and Scotch whisky, as well as recitations and singing of some of Burns’ famous poems.

Our illustrious director and entertainer was none other than fellow RVer Ian “Scotty” Moore-Morrans, sometimes known as “Winnipeg’s Mr. Scotland.” Originally from Campbeltown on the Kintyre Peninsula, Argyll, Scotland, Scotty welcomes any excuse to don his kilt, sporran, skean dhu (Gaelic for “black knife”, worn in the stocking) and Argyll jacket, and break into a Scottish/Gaelic ballad or spin a highland tale. He has entertained at Robbie Burns’ Nights and other Scottish-flavoured gatherings over the years, including last year at the prestigious Fort Garry Hotel (Winnipeg) for the Cameron Highlanders 2004 Burns’ Supper. He is also an enthusiastic member of the international Robbie Burns’ Society.

A neighbour, Carmelina “Carmie” (McPherson) Bourner who hails from “New Scotland” (Cape Breton, Nova Scotia) and has spent a lifetime enjoying Scottish music, dance and tradition, agreed to serve as mistress of ceremonies for the evening. Other campers good-naturedly agreed to recite a Burns’ poem, give a traditional toast, bring along some appropriate recorded music or just come and participate in the festivities. The contributors quickly got down to business, digging through their CDs, writing up their pieces or rehearsing their poems while enduring Scotty’s coaching if they wished to attempt reading with a Scottish “burr.”

Then it was my turn. As Scotty’s fairly new wife, I’d been indoctrinated into the glories of my previously little-known Scottish heritage. After I’d learned countless Scottish tunes and attended various Scottish events over the past two years, Scotty called me to the ultimate task! “I’ve got a great idea, Gayle; you can make the haggis!” Okay, I’m a fairly accomplished and adventuresome cook – but, HAGGIS? I’d eaten some samples (one very good, some not so memorable) while trying not to dwell on a few of the traditional ingredients – namely, mutton, suet, sheep’s heart and “lights” (lungs) and the non-eaten casing which consisted of a cleaned-out sheep’s stomach! But I’m usually up to a challenge. Obviously, the one cookbook I had in the motorhome did not contain a recipe for haggis. So, laptop computer in hand, I headed for an Internet café and did a search for “Robbie Burns.” An array of sites appeared with all sorts of instructions for hosting a Robbie Burns’ Night, biographies of the bard, the texts of his poems and a section on haggis. After downloading and printing the haggis section, I studied the various recipes, ranging from an excerpt from The Scots Book of Lore and Folklore to “Lady Logan’s Receipt from 1856” to a beef haggis and an “Americanized” recipe that could be baked in a meatloaf pan. The latter sounded more to my liking. I headed for a carniceria (butcher shop) searching for ground lamb and lamb’s liver.

“No, Señora, we don’t carry ground lamb. But you could buy a five-pound leg of lamb and we can grind it for you.” I declined, saying I only needed two pounds of lamb so perhaps I’d have him grind up 1/2 pound of lamb chops and would substitute ground beef that I already had for the rest. With a sudden, “Uno momento,” he disappeared into the back room, shortly reappearing with a partial leg of lamb that could be ground and would make about 2 pounds! Then I asked for lamb’s liver and was informed that the farmer who supplied their lamb meat sold all the innards to someone else. Okay, did they have any pork liver then? No, they had only beef liver (which I’ve been warned against in Mexico) and chicken liver (which I hate). My eyes rested on some pork pâté and I decided that would make a good substitute. With an added pound of not-so-lean hamburger (my “acceptable” substitute for suet), my meat supply was complete. To that I added minced onion, egg, oatmeal and about 4 times the amount of paltry spices that the recipes called for – nutmeg, ginger and cloves. The day of our Burns’ “do” the campground was treated to a delicious aroma emanating from the motorhome that flew the rampant lion flag of Scotland. At least we would be treated to something authentic in the way of a traditional menu for a Burns’ Supper.

That brings up the problem that Pat, our weekly communal dinner organizer, faced in trying to communicate with the Mexican cook about the proper menu for such an occasion. Most Burns’ suppers start out with cockaleekie soup. Then roast beef is served along with the haggis, complimented by “tatties” (potatoes), a rich beef gravy, green peas and “neeps” (mashed turnips). A typical dessert would be a fruit/cream/whisky-laced trifle. Pat and I were pretty sure that turnips were not available in Mexico so our recommendation was for the cook to prepare a chicken soup, some sort of beef, potatoes and other vegetables and leave the dessert up to her. The results proved interesting – but I’m getting ahead of the story.

Dressed to the nines in our kilts and laden with haggis and whisky, Scotty and I arrived at the clubhouse to the “oohs” and “aahs” of the other campers.  Pat had decked out the table with red and white flowers and a big tartan bow. Matching them was Carmie, our MC, dressed all in white with a nice Royal Stewart tartan sash. After seeing that all had a toast glass of Scotch, she invited us to the table. With her opening remarks she explained the background of Burns’ Suppers, that we were joining people all around the world on this day to commemorate Scotland’s most venerated poet in celebrations, poetry readings and song. We were invited to receive the haggis by standing and clapping time to the pipe music. Then Carmie joined our four-person parade to “Pipe in the Haggis.” As the “chef,” I had the privilege of carrying in the haggis, followed by everyone else present who wore a tartan – in this case, Scotty, Carmie and her husband Richard in his version of a Scottish RVer, resplendent in shorts, white shirt and tartan tie. At the “skirl” of the pipes, we did a complete circle of the banquet table and then took our places at its head. Then began the most important element of a Burns’ supper – the recitation of Burns’ “Address to the Haggis.”

Knife poised in mid-air, Scotty began: “Fair fa’ your honest, sonsie face, Great Chieftain o’ the puddin-race . . .!” A few verses later he enacted the verse while stabbing into my luscious creation: “His knife see rustic-labour dicht, An’ cut you up wi’ ready slicht, Trenching your gushing entrails bricht, like onie ditch; And then, O what a glorious sicht, warm-reekin, rich!” Finally ending this slightly unintelligible (for most of us) poem with “Auld Scotland wants nae stinking ware that jaups ‘n’ luggies; But, if you wish her gratefu’ pray’r, Gie her a Haggis!” he lifted his whisky glass and invited everyone to stand and toast the haggis. “To the haggis, Slainte Bha!”  (pronounced Slanje va – Gaelic for “good health!”)

Next on the program was Richard Bourner who imparted some brief but witty remarks about the manufacture of single malt Scotch whisky, to which we also stood for another wee dram and “Slainte Bha!”

After Scotty prayed Burn’s “Selkirk Grace” (“Some ha meat and canna eat; Some wad eat but want it. But we ha meat and we can eat and tae the Lord be thankit.”), “The Meal” followed.

We first enjoyed a delicious tomato soup while our hosts tended the outside barbeques – roast beef had become Biftec. That’s where any similarities to the traditional meal stopped. The steaks were accompanied by prickly pear cactus leaves and a medley of creamed, cubed white vegetables – probably peeled zucchini and celeriac. The meat varied from nearly tender to “shoe leather quality.” As each plate was served I went around the table to add a small portion of haggis. Some were a bit hesitant at first, having heard all sorts of disparaging remarks about it. After tasting the steaks, however, the haggis became more popular. In fact, the dish went around the table three times and I finally put the last two pieces aside so that Scotty could have a “wee drop” for breakfast the next day!

Following our fruit cup dessert, we retired to the camper’s recreation room to begin our ceilidh (pronounced kaylee), a Scottish celebration where everyone has a chance to contribute to the program – through song, dance, recitation or whatever. Al Laplante gave the traditional speech “To the Immortal Memory,” in which he outlined how Robbie Burns’ deep love for Scotland fired his ambition to write in the Scottish vernacular, resulting in the creation of a unique brand of poetry, full of character, integrity, humour, satire and lyrical harmony. Even though he only lived from 1756 – 1796, his popularity is still on the increase two centuries after his poems first appeared.

After Scotty treated us to a musical rendition of Burns’ well known, “Flow Gently, Sweet Afton,” it was time for Bryan St. George to present the “Toast to the Lassies.” He mentioned that, though we women present came from a variety of different backgrounds, for this evening we were all “lassies” – more specifically “RV lassies” – and that we were particularly to be recognized for making comfortable homes for our men despite our small living quarters. Then it was time for the “Response to the Laddies.” Linda Rae responded by inviting all the lassies to raise their glasses in toast to all the men present who had such good taste in women!

Continuing on with our poetry readings, Pat Laplante gave a good attempt at a Scottish “burr” while reading “Coming Through the Rye.” Ian Rae followed with a rendition of “For a’ That an’ a’ That,” Burns’ tribute to universal brotherhood which ends with the ringing, “It’s comin’ yet for a’ that, that man to man, the world o’er shall brithers be for a’ that.” Scotty and I sang, “Ye Banks and Braes o’ Bonnie Doon” and then we heard, “To a Mouse,” in which Burns, a farmer by trade, apologized to a wee mouse whose wee house his plow had disturbed – a good example of Burns’ search for universal meaning in the commonplace.

The evening concluded as Scotty led us through a singalong of Scottish songs, followed by some Scottish country dancing, an impassioned speech by Ross Hamilton about brotherhood and understanding amongst people and his demonstration of hand puppet “dancing” to a Scottish reel.

In the words that my hometown newspaper used to end all party reports: “A fine time was had by all!” Oh – I almost forgot! Our wee dog, Peppy, who accompanies us almost everywhere, joined us for the ceilidh portion of the evening. He slept through most of it but when it came time to join hands around a circle to sing “Auld Lang Syne,” Peppy decided to participate. Trotting into the circle, he took up his begging stance on hind legs with front paws pleadingly chopping the air. Scotty and Ross separated their hands, each taking him by a front paw, and we continued our singing and circling. As the Brits would put it, Peppy was “as happy as Larry!” Another Scottish wannabee!